Religion and the origins of the German Enlightenment: faith and the reform of learning in the thought of Christian Thomasius
The Enlightenment continues to be associated with the secularization and de-Christianization of intellectual culture in the West. And yet, religious thought played a far greater role in the emergence of the Enlightenment than is often recognized. In this book Thomas Ahnert analyzes the close relatio...
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| Reviews: | Religion and the origins of the German Enlightenment. Faith and the reform of learning in the thought of Christian Thomasius. By Thomas Ahnert. (Rochester Studies in Philosophy, 12.) Pp. vi+189. Rochester, NY: University of Rochester Press, 2006. £45. 1 58046 204 9 (2008) (Schröder, Peter)
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| Series/Journal: | Rochester studies in philosophy
12 |
| Standardized Subjects / Keyword chains: | B
Thomasius, Christian 1655-1728
/ Enlightenment
B Thomasius, Christian 1655-1728 / Religion / Enlightenment |
| Further subjects: | B
Thomasius, Christian
B Thomasius, Christian ; 1655-1728 B Thomasius, Christian (1655-1728) |
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Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
Print version: 9781580462044 |
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| 520 | |a The Enlightenment continues to be associated with the secularization and de-Christianization of intellectual culture in the West. And yet, religious thought played a far greater role in the emergence of the Enlightenment than is often recognized. In this book Thomas Ahnert analyzes the close relationship between religion and secular learning in the works of one of the central figures of the early German Enlightenment, the jurist and philosopher Christian Thomasius (1655-1728). Thomasius is now known mainly for his "enlightened" intellectual reform program, but Thomasius also believed that such reform necessarily involved a regeneration of Christian faith, which had been corrupted by self-interested clergymen and ecclesiastical institutions. This book is the first to examine the importance of Thomasius's complex religious beliefs for the entire spectrum of his main intellectual interests, which ranged from moral philosophy and law to history and the explanation of natural phenomena.<BR><BR> Thomas Ahnert is Lecturer in Early Modern Intellectual History at the University of Edinburgh. | ||
| 520 | |a Religion, law, and politics: historical contexts -- Religion and the limits of philosophy -- The prince and the church: the critique of Lutheran papalism -- Ecclesiastical history and the rise of clerical tyranny -- The history of Roman law -- Natural law (I): the institutes of divine jurisprudence -- Natural law (II): the transformation of Christian Thomasiuss natural jurisprudence -- The interpretation of nature -- Conclusion: reason and faith in the early German Enlightenment | ||
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