Pure land, real world: modern Buddhism, Japanese leftists, and the utopian imagination
For close to a thousand years Amida’s Pure Land, a paradise of perfect ease and equality, was the most powerful image of shared happiness circulating in the Japanese imagination. In the late nineteenth century, some Buddhist thinkers sought to reinterpret the Pure Land in ways that would allow it sp...
MARC
| LEADER | 00000cam a2200000 4500 | ||
|---|---|---|---|
| 001 | 1006263225 | ||
| 003 | DE-627 | ||
| 005 | 20240523063257.0 | ||
| 007 | cr uuu---uuuuu | ||
| 008 | 180131s2017 xxu|||||o 00| ||eng c | ||
| 020 | |a 9780824857783 |9 978-0-8248-5778-3 | ||
| 024 | 7 | |a 10.21313/9780824857783 |2 doi | |
| 035 | |a (DE-627)1006263225 | ||
| 035 | |a (DE-576)497952408 | ||
| 035 | |a (DE-599)GBV1006263225 | ||
| 035 | |a (EBP)014843501 | ||
| 035 | |a (DE-B1597)484404 | ||
| 040 | |a DE-627 |b eng |c DE-627 |e rda | ||
| 041 | |a eng | ||
| 044 | |c XD-US | ||
| 050 | 0 | |a BQ8512.9.J3 | |
| 072 | 7 | |a PHI028000 |2 bisacsh | |
| 072 | 7 | |a REL084000 |2 bisacsh | |
| 072 | 7 | |a REL007010 |2 bisacsh | |
| 072 | 7 | |a REL007000 |2 bisacsh | |
| 084 | |a 0 |2 ssgn | ||
| 084 | |a BE 8508 |q SEPA |2 rvk |0 (DE-625)rvk/10755: | ||
| 084 | |a LB 46450 |q SEPA |2 rvk |0 (DE-625)rvk/90561:910 | ||
| 084 | |a 11.93 |2 bkl | ||
| 084 | |a 15.80 |2 bkl | ||
| 084 | |a 89.14 |2 bkl | ||
| 100 | 1 | |e VerfasserIn |0 (DE-588)1132661935 |0 (DE-627)887999972 |0 (DE-576)488921783 |4 aut |a Curley, Melissa Anne-Marie | |
| 109 | |a Curley, Melissa Anne-Marie | ||
| 245 | 1 | 0 | |a Pure land, real world |b modern Buddhism, Japanese leftists, and the utopian imagination |c Melissa Anne-Marie Curley |
| 264 | 1 | |a Honolulu |b University of Hawaiʻi Press |c 2017 | |
| 300 | |a 1 Online-Ressource | ||
| 336 | |a Text |b txt |2 rdacontent | ||
| 337 | |a Computermedien |b c |2 rdamedia | ||
| 338 | |a Online-Ressource |b cr |2 rdacarrier | ||
| 490 | 0 | |a Pure Land Buddhist Studies | |
| 505 | 8 | 0 | |t Frontmatter -- ; Contents -- ; Series Editor’s Preface -- ; Acknowledgments -- ; Abbreviations -- ; Introduction -- ; Chapter One. The Land in Pure Land -- ; Chapter Two. The Modern Tradition -- ; Chapter Three. Special Marxist, Special Buddhist -- ; Chapter Four. Pure Land for the People -- ; Chapter Five. Man without a Hometown |r Saburō, Ienaga -- |
| 505 | 8 | 0 | |t Epilogue. “Let Us Read Shinran, Young People!” -- ; Notes -- ; Works Cited -- ; Index -- ; About the Author |
| 506 | 1 | |a Restricted Access |e Controlled Vocabulary for Access Rights |u http://purl.org/coar/access_right/c_16ec |f online access with authorization |2 star | |
| 520 | |a For close to a thousand years Amida’s Pure Land, a paradise of perfect ease and equality, was the most powerful image of shared happiness circulating in the Japanese imagination. In the late nineteenth century, some Buddhist thinkers sought to reinterpret the Pure Land in ways that would allow it speak to modern Japan. Their efforts succeeded in ways they could not have predicted. During the war years, economist Kawakami Hajime, philosopher Miki Kiyoshi, and historian Ienaga Saburō—left-leaning thinkers with no special training in doctrinal studies and no strong connection to any Buddhist institution—seized upon modernized images of Shinran in exile and a transcendent Western Paradise to resist the demands of a state that was bearing down on its citizens with increasing force. Pure Land, Real World treats the religious thought of these three major figures in English for the first time.Kawakami turned to religion after being imprisoned for his involvement with the Japanese Communist Party, borrowing the Shinshū image of the two truths to assert that Buddhist law and Marxist social science should reinforce each other, like the two wings of a bird. Miki, a member of the Kyoto School who went from prison to the crown prince’s think tank and back again, identified Shinran’s religion as belonging to the proletariat: For him, following Shinran and working toward building a buddha land on earth were akin to realizing social revolution. And Ienaga’s understanding of the Pure Land—as the crystallization of a logic of negation that undermined every real power structure—fueled his battle against the state censorship system, just as he believed it had enabled Shinran to confront the world’s suffering head on. Such readings of the Pure Land tradition are idiosyncratic—perhaps even heretical—but they hum with the same vibrancy that characterized medieval Pure Land belief. Innovative and refreshingly accessible, Pure Land, Real World shows that the Pure Land tradition informed twentieth-century Japanese thought in profound and surprising ways and suggests that it might do the same for twenty-first-century thinkers. The critical power of Pure Land utopianism has yet to be exhausted. | ||
| 538 | |a Mode of access: Internet via World Wide Web. | ||
| 546 | |a In English | ||
| 583 | 1 | |a Archivierung/Langzeitarchivierung gewährleistet |f SSG |x XA-DE-BW |2 pdager |5 DE-21 | |
| 650 | 0 | |a Pure Land Buddhism |z Japan |x History | |
| 650 | 0 | |a Buddhism and politics |z Japan |x History | |
| 650 | 0 | |a Utopias |x Religious aspects |x Buddhism | |
| 650 | 0 | |a Pure Land Buddhism |z Japan |x History | |
| 650 | 0 | |a Buddhism and politics |z Japan |x History | |
| 650 | 0 | |a Utopias |x Religious aspects |x Buddhism | |
| 650 | 4 | |a Buddhism and politics | |
| 650 | 4 | |a Pure Land Buddhism | |
| 650 | 4 | |a Utopias | |
| 650 | 4 | |a Exile | |
| 650 | 4 | |a Ienaga Saburo | |
| 650 | 4 | |a Kawakami Hajime | |
| 650 | 4 | |a Marxism | |
| 650 | 4 | |a Miki Kiyoshi | |
| 650 | 4 | |a Resistance | |
| 650 | 4 | |a Shinran | |
| 650 | 4 | |a Shinshu | |
| 650 | 4 | |a RELIGION / Buddhism / General (see also PHILOSOPHY / Buddhist) | |
| 689 | 0 | 0 | |d p |0 (DE-588)118978209 |0 (DE-627)079759084 |0 (DE-576)161533019 |2 gnd |a Ienaga, Saburō |d 1913-2002 |
| 689 | 0 | 1 | |d p |0 (DE-588)118560832 |0 (DE-627)061067334 |0 (DE-576)208985719 |2 gnd |a Kawakami, Hajime |d 1879-1946 |
| 689 | 0 | 2 | |d p |0 (DE-588)119278030 |0 (DE-627)080083439 |0 (DE-576)211898120 |2 gnd |a Miki, Kiyoshi |d 1897-1945 |
| 689 | 0 | 3 | |d s |0 (DE-588)4135835-1 |0 (DE-627)104202963 |0 (DE-576)209664150 |2 gnd |a Amidismus |
| 689 | 0 | 4 | |d s |0 (DE-588)4041251-9 |0 (DE-627)106219960 |0 (DE-576)209044136 |2 gnd |a Utopie |
| 689 | 0 | |5 (DE-627) | |
| 776 | 0 | 8 | |i Erscheint auch als |n Druck-Ausgabe |a Curley, Melissa Anne-Marie |t Pure land, real world |d Honolulu : University of Hawaiʻi Press, 2017 |h xi, 241 Seiten |w (DE-627)86357761X |w (DE-576)511503318 |z 9780824857752 |k Non-Electronic |
| 787 | 0 | 8 | |i Rezensiert in |a Auerback, Micah L., 1974 - |t Recent Scholarship about Engaged Buddhism in Modern Japan |d 2019 |w (DE-627)168120777X |
| 856 | 4 | 0 | |u https://doi.org/10.1515/9780824857783 |m X:GRUY |x Verlag |z lizenzpflichtig |3 Volltext |
| 856 | 4 | 0 | |u https://www.degruyter.com/isbn/9780824857783 |m X:GRUY |x Verlag |z lizenzpflichtig |
| 856 | 4 | 2 | |u https://www.degruyter.com/doc/cover/9780824857783.jpg |x Verlag |3 Cover |
| 856 | 4 | 2 | |u https://www.degruyter.com/cover/covers/9780824857783.jpg |m X:GRUY |x Verlag |3 Cover |
| 856 | |u https://doi.org/10.21313/9780824857783 |x doi |3 Volltext | ||
| 912 | 1 | |a ZDB-23-DGF |b 2018 | |
| 912 | 1 | |a ZDB-23-DGG |b 2018 | |
| 912 | |a ZDB-23-DGG | ||
| 912 | 1 | |a ZDB-23-DGG | |
| 912 | |a EBA-BACKALL | ||
| 912 | |a EBA-CL-PLTLJSIS | ||
| 912 | |a EBA-EBACKALL | ||
| 912 | |a EBA-EBKALL | ||
| 912 | |a EBA-ECL-PLTLJSIS | ||
| 912 | |a EBA-EEBKALL | ||
| 912 | |a EBA-ESSHALL | ||
| 912 | |a EBA-PPALL | ||
| 912 | |a EBA-SSHALL | ||
| 912 | |a GBV-deGruyter-alles | ||
| 936 | r | v | |a BE 8508 |b Buddhismus in Japan, Zen-Buddhismus, Soka Gakkai |k Theologie und Religionswissenschaften |k Religionswissenschaft |k Religionsgeschichte |k Buddhismus |k Buddhismus in einzelnen Regionen |k Buddhismus in Ostasien |k Buddhismus in Japan, Zen-Buddhismus, Soka Gakkai |0 (DE-627)1270681761 |0 (DE-625)rvk/10755: |0 (DE-576)200681761 |
| 936 | r | v | |a LB 46450 |b Japan |k Sozial- und Kulturanthropologie. Empirische Kulturwissenschaft |k Soziale und politische Organisation und Praxis |k Religiöse Gruppen und Bewegungen |k Asien (ohne GUS) |k Ostasien |k Japan |0 (DE-627)127458650X |0 (DE-625)rvk/90561:910 |0 (DE-576)20458650X |
| 936 | b | k | |a 11.93 |j Buddhismus |q SEPA |0 (DE-627)106415336 |
| 936 | b | k | |a 15.80 |j Japan |x Geschichte |q SEPA |0 (DE-627)181571668 |
| 936 | b | k | |a 89.14 |j Sozialismus |q SEPA |0 (DE-627)106410695 |
| 950 | |a de Gruyter E-Books | ||
| 951 | |a BO | ||
| ELC | |a 1 | ||
| ITA | |a 1 |t 1 | ||
| LOK | |0 000 xxxxxcx a22 zn 4500 | ||
| LOK | |0 001 3978326604 | ||
| LOK | |0 003 DE-627 | ||
| LOK | |0 004 1006263225 | ||
| LOK | |0 005 20210915111606 | ||
| LOK | |0 008 210915||||||||||||||||ger||||||| | ||
| LOK | |0 040 |a DE-21 |c DE-627 |d DE-21 | ||
| LOK | |0 092 |o k |p p | ||
| LOK | |0 689 |a s |a eBook-DeGruyter-EBS-2021-2022 | ||
| LOK | |0 852 |a DE-21 | ||
| LOK | |0 852 1 |9 00 | ||
| LOK | |0 85640 |u https://doi.org/10.1515/9780824857783 |z Zugang für die Universität Tübingen | ||
| LOK | |0 912 |a EBA-EBKALL | ||
| LOK | |0 935 |a ebok |a lbok | ||
| ORI | |a SA-MARC-ixtheoa001.raw | ||
| REL | |a 1 | ||
| STA | 0 | 0 | |a Amida-Buddhism,Buddhism,Utopia,Ideal state,Social utopia,Political utopia |
| STB | 0 | 0 | |a Terre Pure,Utopie |
| STC | 0 | 0 | |a Amidismo,Utopía |
| STD | 0 | 0 | |a Amidismo,Buddhismo della Terra Pura,Buddhismo della Terra Pura,Utopia |
| STE | 0 | 0 | |a 乌托邦,净土宗 |
| STF | 0 | 0 | |a 淨土宗,烏托邦 |
| STG | 0 | 0 | |a Amidismo,Utopia |
| STH | 0 | 0 | |a Буддизм Чистой Земли,Утопия |
| STI | 0 | 0 | |a Αμιδισμός,Αμιδαϊσμός,Ουτοπία |
| SUB | |a REL | ||
| SYE | 0 | 0 | |a Shōnin, Shinran |
| SYG | 0 | 0 | |a Ienaga Saburō,1913-2002 , Kawakami Hajime,1879-1946,Ho-shang, Chao,1879-1946 , Miki Kiyoshi,1897-1945 , Amida-Buddhismus , Politische Utopie,Utopismus,Sozialutopie,Staatsutopie,Idealstaat,Utopien |