Pilgrim to Unholy Places: Christians and Jews re-visit the Holocaust
Based in New Zealand, the author, an Anglican priest, made a number of pilgrimages 1995–2008 to the extermination (and other camp) sites of the Third Reich, 1933–45. These find expression in Diary entries that describe the sites as they now are and scope the problems they raise for both Jews and Chr...
| Main Author: | |
|---|---|
| Format: | Electronic Book |
| Language: | English |
| Subito Delivery Service: | Order now. |
| Check availability: | HBZ Gateway |
| WorldCat: | WorldCat |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Bern
Peter Lang AG, Internationaler Verlag d. Wissenschaften
2017
|
| In: | Year: 2017 |
| Edition: | 1st, New ed |
| Series/Journal: | Judaica et Christiana
26 |
| Standardized Subjects / Keyword chains: | B
Jews
/ Concentration camp
/ Memorial
/ Collective memory
/ Pilgrimage
/ Judaism
/ Interfaith dialogue
/ Christianity
B Jewish theology / Jews / Theology after Auschwitz / Judaism / Interfaith dialogue / Christianity B Jews / Memorial / Visit / Jews / Christian / History 1995-2008 |
| Further subjects: | B
Collection of essays
|
| Online Access: |
Volltext (Resolving-System) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
Available in another form: 9783034321945 |
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| 520 | |a Based in New Zealand, the author, an Anglican priest, made a number of pilgrimages 1995–2008 to the extermination (and other camp) sites of the Third Reich, 1933–45. These find expression in Diary entries that describe the sites as they now are and scope the problems they raise for both Jews and Christians. The book thus places the Holocaust at the centre of Jewish-Christian dialogue. In face of the silence of God and the choiceless choices of the victims, the central question is how we – Jews and Christians – can talk agency either of God or the inmates. With a view to opening a conversation between Auschwitz and Golgotha, the author invites the Jewish interlocutor into a consideration of the Jewish victim Christ in the ‘no-way-out’ of the cross. Can there then be mutual recognition between the many Jews of heroic faith and self-sacrificing love in the death camps and the victim caring Christ? Three examples are cited: a Mrs Levy at Auschwitz; the Paris Rabbi, Berek Kofman; and Janusz Korczak at Treblinka. These and others like them embody an ethic of caring that allow us to be hopeful about the modern world | ||
| 520 | |a Introduction: 'Raids on the Unspeakable' – Auschwitz, 1995 – Dachau, 1995 – Lviv, Cernitsa, Warsaw, Treblinka, 2001 – Majdanek, Sobibor, Belzec, 2001 – Dachau, Mauthausen, Hartheim Castle, Flossenbürg, Buchenwald, 2003 – Berlin, 2003 – Mittelbau Dora, Leitenberg, 2006 – Esterwegen, Neuengamme, Ravensbrück, 2008 – 1. Hearing the cries. The Self-emptying Pilgrim Christ, Philippians 2:5–11 on Kenosis – 2. Pilgrim to Unholy Places. A Definition – 3. Thinking with your feet. The Pilgrim’s Way of Knowing – 4. Kneeling and Surviving. The Pilgrim and Prayer – 5. Unholy Places. Site-specific Reckoning with Evil – 6. Holy Places I. Paul Celan and Grief – 7. Holy Places II. Paul Ricœur and Memory – 8. Rachel Weeping for Her Children. Biblical Precursor of the Holocaust – 9. Jewish Responses to the Holocaust. Agency, Divine and Human – 10. Auschwitz and Golgotha (1) Analogue or Adversary? – 11. Auschwitz and Golgotha (2). Impulses for a Shared Covenantal Ethic – 12. God as Co-Passionate. Abyss of Love, Victim-Survivor – 13. Christ and Horrors. Engführung: Narrowing/Impasse – 14. Recognition, Thanksgiving. Honour, Gratitude – 15. Real Hope in the Real World? – Appendix. On De- and Reconstructing Root Metaphors. The Analogy of the Sun | ||
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| STB | 0 | 0 | |a Camp de concentration,Camp de concentration,Christianisme,Christianisme,Chrétien,Chrétien,Dialogue interreligieux,Dialogue interreligieux,Judaïsme,Judaïsme,Juifs,Juifs,Mémoire collective,Mémoire collective,Mémorial,Pèlerinage,Pèlerinage,Shoah,Shoah,Extermination des juifs,Extermination des juifs,Extermination des juifs (motif),Extermination des juifs,Théologie après Auschwitz,Théologie juive,Visite |
| STC | 0 | 0 | |a Campo de concentración,Campo de concentración,Cristianismo,Cristianismo,Cristiandad,Cristiandad,Cristiandad (Motivo),Cristiandad,Cristiano,Cristiano,Diálogo interreligioso,Diálogo inter-religioso,Holocausto,Holocausto,Judaísmo,Judaísmo,Judíos,Judíos,Judíos,Memoria colectiva,Memoria colectiva,Memorial,Peregrinación,Peregrinación,Teología después de Auschwitz,Teología judía,Visita |
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| STG | 0 | 0 | |a Campo de concentração,Campo de concentração,Cristianismo,Cristianismo,Cristandade,Cristandade,Cristandade (Motivo),Cristandade,Cristão,Cristão,Diálogo inter-religioso,Diálogo inter-religioso,Holocausto,Holocausto,Judaísmo,Judaísmo,Judeus,Judeus,Memorial,Memória coletiva,Memória coletiva,Peregrinação,Peregrinação,Romaria (Motivo),Romaria,Teologia depois de Auschwitz,Teologia judaica,Visita |
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