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• The Jataka Legend: Some Reflections : If You Give In, All Shall Perish : Maudgalyayana Died Peacefully : Kshanlivadin, Restored Original Condition By Saty-Adhishthana : Difference Is Inner : The Thera Accidentally Stepped On Some Insects : Relieved From The Pangs : Reap As Sown : Patience : Not : A Sign Of Weakness : Hatred Causes More Hatred : A Trivial Incident Led To An Unfortunate Dispute Amongst The Monks : Worthy Of Wearing The Emblem Of The Saintly Disciple : When A Bodhisattva Disobeyed His Teachers : Buddha & The Astrologer : Mindful Do Not Die : King Great-Light : The King Appointed The Youth A Banker : Diligent And Steadfast Attains Arahatship : The Wise Are Not Greedy : Do Not Ask Eleven Questions : The Mind Is Easily Excitable And Fickle : Develop Right Concentration And Eventually Attain Arahatship : Guard Your Own Mind : Arahat Discards Both Good And Evil : Human Body Devoid Of Life : As Useless As A Log : An Ill-Directed Mind Does Greater To The Self : Neither Father Nor Mother Can Confer Greater Benefit Than The Well-Directed Mind : Search Of Deathlessness : Death Carries Away All The Creatures Hankering After Sensual Pleasures : Death Subdues A Man Whose Mind Is Distracted, And Before He Is Satiated In His Pleasures : Bhikshu : Receive Offerings Of The Villagers Without Affecting Their Faith, Generosity, And Wealth : Concentrate On Your Own Deeds : The Well-Preached Words Of The Buddha Cannot Benefit One Who Does Not Practise The Dhamma : Reputation Of A Virtuous One Spreads Far And Wide : Mara, Unable To Find Out Where Arahats Go After Death : Wise Having Knowledge Are Like People With Sight : I Am My Own Master : Associate With Good friends, And Noble Men : Wise Delights In Dharma : The Wise Tame Themselves : Arahat Is Unperturbed By Scorn Or Praise : On Hearing The Teachings The Wise Become Exceedingly Peaceful : On Hearing The Teachings The Wise Become Exceedingly Peaceful : Virtuous, Wise, And Righteous Never Choose Success By Unfair Means : Count Your Life : Long Is The Wandering Path Of Re-Births For One Who Does Not Know The Word Of Truth; Better To Live Alone Than In The Company Of The Foolish : The Belief In A Permanent Self Breeds Egotism And Craving For Pleasure : Pick-Pockets Join Lay-Disciples : Evil Deeds Bear Bitter Fruits : That Deed Is Not Well Done Of Which A Man Must Repent : That Deed Is Well Done If One Is Delighted And Happy With The Result : As Long As The Evil Deeds Does Not Bear Fruit, The Fool Thinks It Is Sweet Like Honey : Those Who Do Not Comprehend Truth : The foolish Desires Praise For Qualities He Does Not Possess Paths To Worldly Gains And Nirvana Are Divergent : Reaction & Response : Leave Anger, Forsake Pride, And Overcome All Bondage : Restraint Rising Anger : Conquer The Angry By Goodness And The Liar By Speaking The Truth : Little Deeds Of Merit Surely Lead One To The World Of The Devas : Burn Your Anger Before It Burns You : No Need To Bow Down To A Beggar : Mendicant Who Envies Others Does Not Obtain Tranquility : One Who Is Not Attached To Mind And Body Is Called A Bhikshu : Bhikshu Who Acts With Kindness, And Is Calm In The Doctrine Of Buddha Attains Nirvana : Bhikshu Strives To Free Himself From The Round Of Rebirths : Bhikshu Is Calm And Composed : Self-Guarded And Mindful Lives Happily : Because Of Faith In Dharma And Teachings Of Buddha, One Is Always Serene : Even Young Ones Who Practise Dhamma Vigilantly And Zealously, Attains Supernormal Powers : Go Wherever You May Choose : Strive Hard To Get Rid Of Cravings And Attain Arahatship : Arhat Shines In Meditation : It Is Shameful To Get Angry With One's Assailant : Do Not Doubt Arahat; Respectfully Pay Homage To The Teacher; One Who Has Cut Off All Fetters Has No Fear; Endure Abuse Without Anger;
  par: Chitkara, Madan G.
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• The Kuśa-Jātaka: a critical and comparative study
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