Law and reality in modern Islam
The article sets out with a general discussion of why Islam has kept so much better than Christianity under the desintegration of traditional community structures and cultural patterns brought about by modern developments. It then addresses two sub-questions. In the first place: which are the social...
Main Author: | |
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Format: | Print Article |
Language: | English |
Check availability: | HBZ Gateway |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Mouton
1985
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In: |
Islamic dilemmas: reformers, nationalists, and industrialization
Year: 1985, Pages: 10-21 |
Further subjects: | B
Social policy
B Islam B Political science B Social sciences B Fundamentalism B Islamische Länder / Islamische Welt Islam Social sciences Political science Gesellschaftspolitik Religiöser Fundamentalismus B Islamic countries |
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520 | |a The article sets out with a general discussion of why Islam has kept so much better than Christianity under the desintegration of traditional community structures and cultural patterns brought about by modern developments. It then addresses two sub-questions. In the first place: which are the social and political conditions that have made militant Islam into a major political force in some but not all Muslim countries? In the second place: why is it that no organized liberal reform movement has developed in Islam under any recent historical conditions? The overall conclusion is that because Islam is now becoming directly associated with political regimes that show little prospect of solving the major socio-economic problems of their countries, it may in the long run lead to a first wave of working class disaffiliation from organized religion in the Muslim world. (DÜI-Asd) | ||
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STA | 0 | 0 | |a Fundamentalism,Fundamentalism,Islam,Islam,Islamic countries,Islamic states,Political science,Politology,Social policy,Welfare policy,Social sciences,Social theory |
STB | 0 | 0 | |a Fondamentalisme,Fondamentalisme,Islam,Islam,Politique sociale,Science politique,Sciences sociales |
STC | 0 | 0 | |a Ciencias políticas,Ciencias sociales,Fundamentalismo,Fundamentalismo,Islam,Islam,Política social |
STD | 0 | 0 | |a Integralismo <motivo>,Integralismo,Fondamentalismo,Fondamentalismo,Fondamentalismo (motivo),Fondamentalismo,Islam,Islam,Politica sociale,Scienze politiche,Scienze sociali |
STE | 0 | 0 | |a 伊斯兰教,伊斯兰教,回教,回教,基要主义,基要主义,基本教义派,原教旨主义,基本教义派,原教旨主义,政治学,社会政策,社会科学 |
STF | 0 | 0 | |a 伊斯蘭教,伊斯蘭教,回教,回教,基要主義,基要主義,基本教義派,原教旨主義,基本教義派,原教旨主義,政治學,社會政策,社會科學 |
STG | 0 | 0 | |a Ciências políticas,Ciências sociais,Fundamentalismo,Fundamentalismo,Islã,Islã,Política social |
STH | 0 | 0 | |a Ислам (мотив),Ислам,Общественные науки,Политическая наука,Социальная политика,Фундаментализм (мотив),Фундаментализм |
STI | 0 | 0 | |a Ισλάμ (μοτίβο),Ισλάμ,Κοινωνικές επιστήμες,Κοινωνική πολιτική,Πολιτική επιστήμη,Φονταμενταλισμός <μοτίβο>,Φονταμενταλισμός,Θεμελιωτισμός,Θεμελιωτισμός (μοτίβο) |
SUB | |a REL | ||
SYE | 0 | 0 | |a Islam , Gesellschaftswissenschaften,Sozialwissenschaft , Politikwissenschaften,Politikwissenschaft,Politologie , Gesellschaftspolitik,Wohlfahrtspolitik , Religiöser Fundamentalismus,Religion |
SYF | 0 | 0 | |a Islamischer Orient,Islamische Länder,Islamische Regionen |