The Youth-Crisis Model of Conversion: An Idea Whose Time Has Passed?
Initially formulated in the 1970s when large numbers of former counterculturists were joining alternative religions, the youth-crisis model of conversion posited that new recruits were predominantly young people whose involvement could be explained as a function of their youth (e.g., as an adolescen...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2014
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| In: |
Numen
Year: 2014, Volume: 61, Issue: 5/6, Pages: 594-618 |
| Further subjects: | B
Conversion
youth
New Religious Movements
E-Correlation
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| Online Access: |
Volltext (Verlag) |
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| 520 | |a Initially formulated in the 1970s when large numbers of former counterculturists were joining alternative religions, the youth-crisis model of conversion posited that new recruits were predominantly young people whose involvement could be explained as a function of their youth (e.g., as an adolescent developmental crisis). The present study presents statistics on recruits to seven different contemporary new religions that fundamentally challenge this item of conventional wisdom. Six out of seven data sets also embody a striking pattern of gradually increasing age across time for new converts. In addition to uncovering the growing age-at-recruitment pattern — which I designate the E-correlation — I argue that: (1) With the exception of efforts to understand true youth movements such as Internet Satanism, attempts to interpret conversions to contemporary emergent religions as being a function of the imputed youthfulness of recruits is no longer in touch with the reality on the ground. (2) The persistence of the characterization of converts as youthful reflects a failure to build a strong empirical base for such generalizations. Instead, we have relied upon quantitative work carried out over a quarter of a century ago for much of what passes as conventional wisdom in the study of recruitment to alternative religions. | ||
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