Power, Personalities and Politics
While Christianity has existed in Iran/Persia since the fourth century, if not earlier, at the middle of the twentieth century almost all Iranian Christians belonged to an ethnic minority, especially the Assyrians and the Armenians. Ethnic Iranians were almost all Muslims, and then mostly Shi’a Musl...
| Publié dans: | Mission studies |
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| Auteur principal: | |
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Brill
2015
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| Dans: |
Mission studies
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| Sujets / Chaînes de mots-clés standardisés: | B
Iran
/ Christianisme
/ Conversion (Religion)
/ Mouvement évangélique
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| RelBib Classification: | KBL Proche-Orient et Afrique du Nord RH Évangélisation |
| Sujets non-standardisés: | B
Religious Conversion
evangelicalism
politics and religion
ex-Muslim studies
Iran
Christianity in Asia
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| Accès en ligne: |
Volltext (Verlag) |
| Résumé: | While Christianity has existed in Iran/Persia since the fourth century, if not earlier, at the middle of the twentieth century almost all Iranian Christians belonged to an ethnic minority, especially the Assyrians and the Armenians. Ethnic Iranians were almost all Muslims, and then mostly Shi’a Muslims. Since the Revolution of 1979 hundreds of thousands of ethnic Iranians have left Islam for evangelical Christianity, both within and outside of Iran. This paper seeks to explore the multifaceted factors – political, economic and technological – that have helped to create an environment wherein increasing numbers of ethnic Iranians have apostatized from Islam and become evangelical Christians. A concluding section outlines Steven Lukes’ theory of power and analyzes the growth of Iranian Christianity in the light of his theory. |
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| ISSN: | 1573-3831 |
| Contient: | In: Mission studies
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| Persistent identifiers: | DOI: 10.1163/15733831-12341380 |