Irenaeus on Natural Knowledge

Over a century of research has produced little agreement on the question of whether Irenaeus of Lyons recognized a natural knowledge of God. This article raises the question anew by considering the interpretive issues surrounding the passage at the center of the debate, Against Heresies 2.6.1. It ch...

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Détails bibliographiques
Auteur principal: Briggman, Anthony (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Brill 2015
Dans: Church history and religious culture
Année: 2015, Volume: 95, Numéro: 2/3, Pages: 133-154
Sujets / Chaînes de mots-clés standardisés:B Irenaeus, Lugdunensis 140-202 / Dieu / Théorie de la connaissance
RelBib Classification:KAB Christianisme primitif
NBE Anthropologie
VB Herméneutique; philosophie
Sujets non-standardisés:B Irenaeus of Lyons natural knowledge revealed knowledge reason Ratio (le mot latin) ancient epistemology ancient philosophy
Accès en ligne: Volltext (Verlag)
Description
Résumé:Over a century of research has produced little agreement on the question of whether Irenaeus of Lyons recognized a natural knowledge of God. This article raises the question anew by considering the interpretive issues surrounding the passage at the center of the debate, Against Heresies 2.6.1. It challenges past readings and offers one of its own. I contend that an affirmation of natural knowledge plays the leading role in the argument of AH 2.6.1. This being the case, this text does not undermine references to natural knowledge that appear elsewhere in Irenaeus’s corpus, as Th.-André Audet would have us believe, but supports them. Irenaeus, then, does indeed recognize a natural knowledge of God, the product of discursive reasoning about the creation and providence of God.
ISSN:1871-2428
Contient:In: Church history and religious culture
Persistent identifiers:DOI: 10.1163/18712428-09502009