Der Schatten der Kierkegaard-Renaissance: Eine rezeptionsgeschichtliche Studie über die dezisionistisch-irrationalistischen Kierkegaard-Interpretationen zwischen den Weltkriegen in Deutschland
During the first half of the 20th century, especially between the two world wars, the German-speaking countries experienced the so-called Kierkegaard Renaissance. Although at that time a wide range of thinkers engaged with Kierkegaard’s writings, Georg Lukács and Theodor W. Adorno argue that Kierkeg...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | German |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
De Gruyter
2015
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| In: |
Kierkegaard studies. Yearbook
Year: 2015, Volume: 20, Issue: 1, Pages: 279-300 |
| RelBib Classification: | KBB German language area TJ Modern history TK Recent history VA Philosophy |
| Online Access: |
Volltext (Verlag) |
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| 245 | 1 | 4 | |a Der Schatten der Kierkegaard-Renaissance |b Eine rezeptionsgeschichtliche Studie über die dezisionistisch-irrationalistischen Kierkegaard-Interpretationen zwischen den Weltkriegen in Deutschland |
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| 520 | |a During the first half of the 20th century, especially between the two world wars, the German-speaking countries experienced the so-called Kierkegaard Renaissance. Although at that time a wide range of thinkers engaged with Kierkegaard’s writings, Georg Lukács and Theodor W. Adorno argue that Kierkegaard exercised a particularly strong influence on fascist thought. Furthermore, Wilfried Greve claims that Kierkegaard was widely interpreted in the decisionist-irrationalist fashion during the Third Reich, which resulted in the appropriation of Kierkegaard by the ideologues of National Socialism, particularly by Alfred Baeumler, a leading intellectual of National Socialism, and by Emanuel Hirsch, a leading theologian of the “German Christians” movement at the time. In the present article I examine historical examples of the decisionist-irrationalist Kierkegaard interpretation. Then I discuss Carl Schmitt’s appropriation of Kierkegaard and the critical responses to it from Karl Löwith and Norbert Bolz. This discussion leads to the conclusion that the decisionist-irrationalist Kierkegaard interpretation takes on an “occasionalistic” character and thereby willy nilly renders the arbitrary or accidental content of the decision absolute. It can be maintained that this “occasionalistic” character of the decisionistirrationalist interpretation paved the way for a Kierkegaard appropriation favored by fascist ideologues in the interwar period | ||
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