Attitudes towards women’s participation in public prayer among Jewish and Muslim websites
Both Jewish and Islamic legal systems have historically classified women as “others.” As Feminist attitudes slowly made their way into Western mainstream thought, both Jewish and Muslim Feminists found that the religious legal discourse had been even slower to adapt. In the Jewish world, while the n...
| Published in: | Online - Heidelberg journal of religions on the internet |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Heidelberg University Publishing
2015
|
| In: |
Online - Heidelberg journal of religions on the internet
Year: 2015, Volume: 9, Pages: 107-134 |
| Standardized Subjects / Keyword chains: | B
Islam
/ Judaism
/ Publicity
/ Prayer
/ Woman
/ Participation in
/ Web Site
/ Kommentierung
/ Criticism
|
| Further subjects: | B
Women
B Fatawa B Feminism B Islam B Halakhah B Judaism B Responsa B Salaat B Shari`a B Prayer |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Both Jewish and Islamic legal systems have historically classified women as “others.” As Feminist attitudes slowly made their way into Western mainstream thought, both Jewish and Muslim Feminists found that the religious legal discourse had been even slower to adapt. In the Jewish world, while the non-Orthodox movements have been increasing women’s active participation in public rituals for decades now, many Orthodox scholars still view gender issues as a watershed between Orthodoxy and the rest of the Jewish world. Muslim scholars, on their part, have only recently started to seriously address the topic of women’s active participation in public rituals. This paper will review web-based questions and answers regarding women’s active participation in public ritual, and examine whether a liberal attitude on those issues automatically sets a person-be it the inquirer or the responding scholar-outside the orthodox, or mainstream, enclave. | ||
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| STC | 0 | 0 | |a Crítica,Crítica,Esfera pública,Islam,Islam,Judaísmo,Judaísmo,Mujer,Mujer,Mujeres,Oración,Oración,Oración,Participación,Página de internet |
| STD | 0 | 0 | |a Critica,Critica,Donna,Donna,Ebraismo,Ebraismo,Islam,Islam,Partecipazione,Preghiera <motivo>,Preghiera,Orazione,Orazione,Preghiera,Orazione (motivo),Orazione,Sfera pubblica,Pubblico,Pubblico,Sito Internet |
| STE | 0 | 0 | |a 伊斯兰教,伊斯兰教,回教,回教,公共领域,参加,参与,女人,女人,女残疾人土,妇女,女子,妇女,女子,批评,批判,评论,犹太教,犹太教,祷告,祷告,祈祷,祈祷,网站,网页 |
| STF | 0 | 0 | |a 伊斯蘭教,伊斯蘭教,回教,回教,公共領域,參加,參與,女人,女人,女殘疾人土,婦女,女子,婦女,女子,批評,批判,評論,猶太教,猶太教,禱告,禱告,祈禱,祈禱,網站,網頁 |
| STG | 0 | 0 | |a Crítica,Crítica,Esfera pública,Islã,Islã,Judaísmo,Judaísmo,Mulher,Mulher,Oração,Oração,Participação,Página de internet |
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| STI | 0 | 0 | |a Γυναίκα (μοτίβο),Γυναίκα,Δημοσιότητα,Ιουδαϊσμός (μοτίβο),Ιουδαϊσμός,Ισλάμ (μοτίβο),Ισλάμ,Ιστοσελίδα,Κριτική (μοτίβο),Κριτική,Προσευχή (μοτίβο),Προσευχή,Συμμετοχή |
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