Creaturely solidarity: rethinking human-nonhuman relations

This essay examines several recent contributions to the growing literature on animal ethics from Christian perspectives. I categorize the four books under review in one of three ways depending on the scholars' methodological points of departure: (1) a reconstruction of the place of other animal...

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Détails bibliographiques
Autres titres:Book discussion
Auteur principal: Kao, Grace Y. 1974- (Auteur)
Type de support: Numérique/imprimé Review
Langue:Anglais
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Publié: Wiley [2014]
Dans: Journal of religious ethics
Année: 2014, Volume: 42, Numéro: 4, Pages: 743-768
Compte rendu de:For Love of Animals: Christian Ethics, Consistent Action (Cincinnati, Oh. : Franciscan Media, 2013) (Kao, Grace Y.)
On animals ; 1: Systematic theology (London [u.a.] : T&T Clark, 2012) (Kao, Grace Y.)
The friends we keep (Waco, Tex. : Baylor University Press, 2010) (Kao, Grace Y.)
Animal ethics and theology (New York : Routledge, 2012) (Kao, Grace Y.)
Sujets / Chaînes de mots-clés standardisés:B Éthique animale / Éthique chrétienne
RelBib Classification:NCA Éthique
NCG Éthique de la création; Éthique environnementale
Sujets non-standardisés:B Compte-rendu de lecture
Accès en ligne: Volltext (doi)
Description
Résumé:This essay examines several recent contributions to the growing literature on animal ethics from Christian perspectives. I categorize the four books under review in one of three ways depending on the scholars' methodological points of departure: (1) a reconstruction of the place of other animals in Christian history through a selective retrieval of texts and practices; (2) an identification of a key Christian ethical principle; and (3) a reconsideration of foundational doctrines of systematic theology. On the premise that social ethicists are interested in not only understanding the world, but also changing it, I observe that these authors have offered different answers to the following three questions: (1) whether the theoretical basis for reform is ultimately grounded upon notions of human sameness or difference with other animals; (2) whether scholar-activists should emphasize logic over passion or values over interests (or vice versa) in their calls for transformation; and (3) whether moral motivation for their targeted audiences is best served by reliance upon secular argumentation and interdisciplinary research or upon the distinctive claims of revelation and other tradition-specific norms. I conclude by offering my own thoughts about which approaches might prove more effective than others.
ISSN:0384-9694
Contient:Enthalten in: Journal of religious ethics
Persistent identifiers:DOI: 10.1111/jore.12080