Peter Harrison, Ludwig Wittgenstein, and the Problem of Pre-Modern Religion
Peter Harrison's Gifford Lectures demonstrate that the modern concepts of “religion” and “science” do not correspond to any fixed sphere of life in the pre-modern world. Because these terms are incommensurate and ideological, they misconstrue the past. I examine the influence and affinities of...
| Subtitles: | Peter Harrison's Territories of science and religion: a symposium |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Open Library of Humanities$s2024-
[2016]
|
| In: |
Zygon
Year: 2016, Volume: 51, Issue: 3, Pages: 718-728 |
| Further subjects: | B
naturalistic accounts of religion
B genealogy of religion B pre-modern science B critical theory of religion B Christianity B Ludwig Wittgenstein B disciplinary borders B Philosophia |
| Online Access: |
Volltext (doi) |
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| 520 | |a Peter Harrison's Gifford Lectures demonstrate that the modern concepts of “religion” and “science” do not correspond to any fixed sphere of life in the pre-modern world. Because these terms are incommensurate and ideological, they misconstrue the past. I examine the influence and affinities of Ludwig Wittgenstein's philosophy on Harrison's study in order to argue that Harrison's project approaches Wittgenstein's. Harrison's book is a therapeutic history, untying a knot in scholarly language. I encourage Harrison, however, to clarify how future scholars can progress in their study of phenomena once termed “scientific” or “religious” without succumbing to these same mistakes. | ||
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