On the Divine Preconscious Model of the Incarnation and concrete-nature Christology: A reply to James Arcadi
In a recent article published in NZSTh, James Arcadi offers an assessment of the Divine Preconscious Model of the Incarnation. Arcadi objects that, because I aver that this model runs on a concrete-nature account of natures, I am not able to maintain the full humanity of Christ. I argue that Arcadi’...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
De Gruyter
2017
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In: |
Neue Zeitschrift für systematische Theologie und Religionsphilosophie
Year: 2017, Volume: 59, Issue: 1, Pages: 26-33 |
Standardized Subjects / Keyword chains: | B
Incarnation of Jesus Christ
/ Hypostatic union
/ Nature
|
RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism NBE Anthropology NBF Christology |
Further subjects: | B
Coherence of the Incarnation
Divine Preconscious Model
concrete-nature
abstract-nature
Apollinarianism
|
Online Access: |
Presumably Free Access Volltext (Verlag) |
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520 | |a In a recent article published in NZSTh, James Arcadi offers an assessment of the Divine Preconscious Model of the Incarnation. Arcadi objects that, because I aver that this model runs on a concrete-nature account of natures, I am not able to maintain the full humanity of Christ. I argue that Arcadi’s objections are not compelling, and while I appreciate his intention to offer constructive feedback, I explain that his suggestions that I embrace a form of neo-Apollinarianism by adopting the abstract-nature perspective of natures are unmotivated and disadvantageous. | ||
520 | |a In einem kürzlich in der NZSth veröffentlichten Artikel bietet James Arcadi eine Einschätzung des Divine Preconscious Model der Inkarnation. Arcadi wendet ein, dass ich aufgrund meiner Behauptung, dieses Modell basiere auf einem concrete-nature Verständnis der Naturen, nicht in der Lage bin, die vollständige Humanität Christi zu erhalten. Ich versuche zu zeigen, dass Arcadis Einwände nicht zwingend sind und ich erkläre, dass auch, wenn ich seine Absicht, konstruktives Feedback anzubieten, schätze, sein Vorschlag, dass ich eine Form des Neo-Apollinarianismus vertrete oder doch die abstract-nature Perspektive der Naturen annehmen soll, unbegründet und nachteilig ist. | ||
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