Human Nature and the Limits of Plasticity: Revisiting the Debate Concerning the Supernatural
Kathryn Tanner’s recent work rehabilitates the decades-long debate concerning the supernatural, in which the church fathers feature as principal interlocutors. It is her particular ressourcement of Gregory of Nyssa that I want to consider and contest, especially her interpretation of his understandi...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
De Gruyter
2017
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| In: |
Neue Zeitschrift für systematische Theologie und Religionsphilosophie
Year: 2017, Volume: 59, Issue: 1, Pages: 34-53 |
| Standardized Subjects / Keyword chains: | B
Tanner, Kathryn 1957-
/ Gregory of Nyssa 335-394
/ Human being
/ Nature
/ Grace
|
| RelBib Classification: | KAB Church history 30-500; early Christianity KAJ Church history 1914-; recent history KDD Protestant Church NBE Anthropology NBK Soteriology |
| Further subjects: | B
Kathryn Tanner
Gregory of Nyssa
Creation
Narrative
Naturalism
Grace
Participation
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| Online Access: |
Volltext (Verlag) |
MARC
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| 520 | |a Kathryn Tanner’s recent work rehabilitates the decades-long debate concerning the supernatural, in which the church fathers feature as principal interlocutors. It is her particular ressourcement of Gregory of Nyssa that I want to consider and contest, especially her interpretation of his understanding of human nature as wholly apophatic, or “plastic”. Tanner’s self-described “apophatic” anthropology consists of a critique of naturalism, opening the way for her to posit an expansive supernaturalism that makes grace intrinsic to human nature. I offer an alternative reading of Gregory to show that a theological naturalism may obtain, namely, that human nature has integrity and autonomy of its own, even if it also may exceed its economy of finitude in pursuit of grace that is wholly other. | ||
| 520 | |a Kathryn Tanners jüngste Arbeit rehabilitiert die jahrzehntelange Debatte über das Übernatürliche, in welcher die Kirchenväter als Hauptgesprächspartner erscheinen. Es ist ihr spezielles ressourcement von Gregor von Nyssa, das ich betrachten und in Frage stellen möchte, insbesondere ihre Interpretation seines Verständnisses der menschlichen Natur als vollständig apophatisch oder auch „plastisch“. Tanners programmatisch vertretene apophatische Anthropologie besteht aus einer Kritik des Naturalismus, die ihr den Weg öffnet, um einen expansiven Supernaturalismus zu behaupten, der Gnade als der menschlichen Natur intrinsisch annimmt. Ich biete eine alternative Interpretation von Gregor an, um zu zeigen, dass ein theologischer Naturalismus möglicherweise die Integrität und Autonomie der menschlichen Natur zu erhalten vermag, sogar wenn sie ihre Ökonomie der Endlichkeit in ihrem Streben nach Gnade des ganz Anderen überschreitet. | ||
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