Santo Daime in Ireland: A ‘Work’ in Process
The title for this paper draws on Santo Daime ritual activity being referred to as a ‘Work’ ( Trabalho in Portuguese ). Santo Daime is a new religious movement that continues to expand globally (Dawson 2013). In the 21 st century it emerged in Ireland within a transforming and increasingly varied...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
[publisher not identified]
[2014]
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| In: |
Diskus
Year: 2014, Volume: 16, Issue: 3, Pages: 47-56 |
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Volltext (doi) Volltext (kostenfrei) |
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| 520 | |a The title for this paper draws on Santo Daime ritual activity being referred to as a ‘Work’ ( Trabalho in Portuguese ). Santo Daime is a new religious movement that continues to expand globally (Dawson 2013). In the 21 st century it emerged in Ireland within a transforming and increasingly varied religious landscape. In 2007 a leader of a Santo Daime group in Ireland was charged with unlawful possession of DMT which is contained within ‘Daime’, or ayahuasca, the substance used in the religion’s central sacrament, under the Misuse of Drugs Act of 1977. This case is under appeal on grounds of the right to religious freedom under the Irish Constitution. I present here questions and discussion arising from interfaces between a new religious activity and the law, set against an increasingly ‘post-catholic’ Republic. I argue that experiences of Santo Daime in Ireland reflect a number of conflicting responses to new religious spaces in a post-colonial nation with a history of Catholic cultural and social hegemony. | ||
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