Functions of Narrative Genres for Lived Religion
The article presents the object and results of a study which combines the psychology of religion and folkloristics in the form of a qualitative analysis of empirical ethnographic material compiled from sources in a local neo-charismatic congregation called the ‘Word of Life’. Personal narrative is d...
| Published in: | Approaching religion |
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| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[publisher not identified]
[2014]
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| In: |
Approaching religion
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| Further subjects: | B
Pentecostalism
B Narration B Psychology and religion B Everyday Life B Storytelling B Folklore B Livets Ord B Christianity B Interviewing |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Summary: | The article presents the object and results of a study which combines the psychology of religion and folkloristics in the form of a qualitative analysis of empirical ethnographic material compiled from sources in a local neo-charismatic congregation called the ‘Word of Life’. Personal narrative is discussed as a genre which represents the collective tradition of a religious community. It is a socially-learned speech act and a means of interpreting and sharing religious experience, thus constructing and confirming the faith of the community, both individually and collectively. In the neo-charismatic tradition, everyday speech draws on a literal (biblical) tradition as well as on socially-shared narrative genres such as ritual testimonies, prophecies, sermons and casual, personal narratives of co-believers. The faith-creative power of these stories can be found in their performative utterances and evaluative structures as well as in non-communication. |
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| ISSN: | 1799-3121 |
| Contains: | Enthalten in: Approaching religion
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| Persistent identifiers: | DOI: 10.30664/ar.67540 |