Schopenhauer on religious pessimism

Schopenhauer's bifurcation between optimistic and pessimistic religions is made, so I argue here, by means of five criteria: to perceive of existence as punishment, to believe that salvation is not attained through 'works', to preach compassion so as to lead towards ascetics, to manif...

Description complète

Enregistré dans:  
Détails bibliographiques
Publié dans:International journal for philosophy of religion
Auteur principal: Auweele, Dennis vanden 1986- (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Journals Online & Print:
En cours de chargement...
Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: Springer Science + Business Media B. V 2015
Dans: International journal for philosophy of religion
Sujets non-standardisés:B philosophy of religion
B Salvation
B Schopenhauer, Arthur, 1788-1860
B Pessimism
B Schopenhauer
B Compassion
B Religions
B Highest good
B Optimism
Accès en ligne: Volltext (lizenzpflichtig)
Description
Résumé:Schopenhauer's bifurcation between optimistic and pessimistic religions is made, so I argue here, by means of five criteria: to perceive of existence as punishment, to believe that salvation is not attained through 'works', to preach compassion so as to lead towards ascetics, to manifest an aura of mystery around religious doctrines and to, at some deep level, admit to the allegorical nature of religious creeds. By clearly showing what makes up the 'pessimism' of a 'pessimistic religion', Schopenhauer's own philosophical pessimism can be clarified since he posits a strict correlation between the truth of (proper) philosophy and (pessimistic) religion. Accordingly, Schopenhauer's pessimism is by means of this process clarified as non-radical and providing a genuine 'highest good' that is more than absolute denial.
ISSN:1572-8684
Contient:Enthalten in: International journal for philosophy of religion
Persistent identifiers:DOI: 10.1007/s11153-014-9479-9