Nietzsche on Augustine on Happiness
This article considers the criticisms made by Friedrich Nietzsche of the ethics of St Augustine. Nietzsche’s main criticism presses us to ask whether Augustine can recognize an internal connection between natural human activity and supernatural happiness. The absence of any such connection, alleges...
Publié dans: | Studies in Christian ethics |
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Auteur principal: | |
Collaborateurs: | |
Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Sage
[2017]
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Dans: |
Studies in Christian ethics
Année: 2017, Volume: 30, Numéro: 2, Pages: 170-178 |
RelBib Classification: | KAB Christianisme primitif NBE Anthropologie NCA Éthique TJ Époque moderne |
Sujets non-standardisés: | B
Augustine
B natural happiness B Happiness B Eudaimonism B Nietzsche B Gilbert Meilaender B Bioethics B Epicureanism B AUGUSTINIAN missions B God B Nietzsche, Friedrich Wilhelm, 1844-1900 |
Accès en ligne: |
Volltext (lizenzpflichtig) |
Résumé: | This article considers the criticisms made by Friedrich Nietzsche of the ethics of St Augustine. Nietzsche’s main criticism presses us to ask whether Augustine can recognize an internal connection between natural human activity and supernatural happiness. The absence of any such connection, alleges Nietzsche, is the self-defeating flaw of Augustine’s eudaimonism, a flaw, paradoxically, that only insures human misery. Rebutting these charges, this article argues, requires us to recognize a form of natural happiness that is proportionate to create human nature. |
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ISSN: | 0953-9468 |
Référence: | Kritik in "Friendly Rejoinders (2017)"
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Contient: | Enthalten in: Studies in Christian ethics
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Persistent identifiers: | DOI: 10.1177/0953946816684443 |