Nietzsche on Augustine on Happiness

This article considers the criticisms made by Friedrich Nietzsche of the ethics of St Augustine. Nietzsche’s main criticism presses us to ask whether Augustine can recognize an internal connection between natural human activity and supernatural happiness. The absence of any such connection, alleges...

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Détails bibliographiques
Publié dans:Studies in Christian ethics
Auteur principal: Rose, Matthew (Auteur)
Collaborateurs: Meilaender, Gilbert 1946- (Antécédent bibliographique)
Type de support: Électronique Article
Langue:Anglais
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Publié: Sage [2017]
Dans: Studies in Christian ethics
Année: 2017, Volume: 30, Numéro: 2, Pages: 170-178
RelBib Classification:KAB Christianisme primitif
NBE Anthropologie
NCA Éthique
TJ Époque moderne
Sujets non-standardisés:B Augustine
B natural happiness
B Happiness
B Eudaimonism
B Nietzsche
B Gilbert Meilaender
B Bioethics
B Epicureanism
B AUGUSTINIAN missions
B God
B Nietzsche, Friedrich Wilhelm, 1844-1900
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Description
Résumé:This article considers the criticisms made by Friedrich Nietzsche of the ethics of St Augustine. Nietzsche’s main criticism presses us to ask whether Augustine can recognize an internal connection between natural human activity and supernatural happiness. The absence of any such connection, alleges Nietzsche, is the self-defeating flaw of Augustine’s eudaimonism, a flaw, paradoxically, that only insures human misery. Rebutting these charges, this article argues, requires us to recognize a form of natural happiness that is proportionate to create human nature.
ISSN:0953-9468
Référence:Kritik in "Friendly Rejoinders (2017)"
Contient:Enthalten in: Studies in Christian ethics
Persistent identifiers:DOI: 10.1177/0953946816684443