Marcion and the Corruption of Paul’s Gospel
That Marcion’s authoritative texts were a form of the canonical Gospel of Luke and a Pauline corpus is well established, yet the relationship between these is far less certain. Although it is widely assumed that Marcion identified or authorised his gospel through a reading of Paul’s defence of his g...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
De Gruyter
2017
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| In: |
Zeitschrift für antikes Christentum
Year: 2017, Volume: 21, Issue: 1, Pages: 121-139 |
| Standardized Subjects / Keyword chains: | B
Marcion, Sinopensis, Gospel
/ Paul Apostle
/ Tertullianus, Quintus Septimius Florens 150-230
/ Irenaeus, Lugdunensis 140-202
|
| RelBib Classification: | BF Gnosticism HC New Testament KAB Church history 30-500; early Christianity |
| Further subjects: | B
Marcion
gospel
Paul
Irenaeus
Tertullian
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| Online Access: |
Presumably Free Access Volltext (Verlag) |
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| 520 | |a That Marcion’s authoritative texts were a form of the canonical Gospel of Luke and a Pauline corpus is well established, yet the relationship between these is far less certain. Although it is widely assumed that Marcion identified or authorised his gospel through a reading of Paul’s defence of his gospel in Gal 1–2, this relies heavily on Tertullian who is driven by his own rhetoric and agenda. Tracing the different defences by Irenaeus and Tertullian of the authority of the gospel and of conflict between Paul and Peter alerts us to the complex negotiations involved in the textualization of the early Christian message, and in the attempts to hold together the Pauline revolution and the remembering of Jesus traditions. Marcion represents a different stage in this process, and although we can reconstruct for him a narrative, it is one which is fragmentary and remains allusive. Contemporary attempts to get beyond the rhetoric and special pleading must always be sensitive to the ideological framing that has accompanied narratives of the past from the start. | ||
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