From Dozy’s Source Analyses Towards an Interdisciplinary Approach to Avoiding Muslim and Christian Stereotypes
European scholarship developed a strong a tradition of Oriental studies, especially from the nineteenth century. A Dutch hispanismo was born from the pioneering spirit of some scholars who realized the importance of drawing more attention to the Spanish culture and language in the late nineteenth ce...
| Authors: | ; ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
[2015]
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| In: |
Transformation
Year: 2015, Volume: 32, Issue: 3, Pages: 202-215 |
| RelBib Classification: | BJ Islam CC Christianity and Non-Christian religion; Inter-religious relations KAC Church history 500-1500; Middle Ages KBD Benelux countries KBH Iberian Peninsula TJ Modern history |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
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| 520 | |a European scholarship developed a strong a tradition of Oriental studies, especially from the nineteenth century. A Dutch hispanismo was born from the pioneering spirit of some scholars who realized the importance of drawing more attention to the Spanish culture and language in the late nineteenth century. Notably, the history of al-Andalus did not prompt any great interest, except for the scholar Reinhart Dozy whose work exerted a major influence both in his time and later. This article aims to examine whether Dozy’s writings on the topic of the Muslims in the Iberian Peninsula tend to stereotype both the Arab and the Christian Latin cultures as a result of his analyses of historical sources. Some of the Dozy’s source interpretations, which have been thoroughly studied elsewhere, are brought here and refuted in an attempt to raise the issue of the impact of bias in a text presentation when it comes to the reader’s assumption about Muslims and Christians from the medieval historical period. In addition, this article points out some putative determinant factors in Dozy’s analyses of the sources based on his known private and academic life. We may conclude that Dozy’s approach to the subject of Muslims in the Iberian Peninsula fails to present the account of this Iberian period in all its otherness. Nowadays, this abridgment can be overcome with an integrated approach in which perspectives emerging from different disciplines are applied in order to render interesting empirical and theoretical insights. | ||
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