Middle Eastern Christian Spaces in Europe: Multi-sited and Super-diverse
Despite little scholarly attention, Middle Eastern Christian Churches are a well-established element of the European religious landscape. Based on collaborative research, this article examines how three mutual field visits facilitated a deeper understanding of the complexity that characterises churc...
Authors: | ; ; |
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Contributors: | ; |
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Brill
2016
|
In: |
Journal of religion in Europe
Year: 2016, Volume: 9, Issue: 1, Pages: 1-25 |
Standardized Subjects / Keyword chains: | B
Great Britain
/ Swedes
/ Denmark
/ Assyrian Church
/ Coptic Church
/ Diversity
|
RelBib Classification: | CB Christian life; spirituality CH Christianity and Society KBE Northern Europe; Scandinavia KBF British Isles KBK Europe (East) |
Further subjects: | B
Identity Formation
Middle Eastern Christians
migrant churches
multi-sited fieldwork
super-diversity
|
Online Access: |
Presumably Free Access Volltext (Verlag) |
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520 | |a Despite little scholarly attention, Middle Eastern Christian Churches are a well-established element of the European religious landscape. Based on collaborative research, this article examines how three mutual field visits facilitated a deeper understanding of the complexity that characterises church establishment and activities among Iraqi, Assyrian/Syriac and Coptic Orthodox Christians in the uk, Sweden and Denmark. Exploring analytical dimensions of space, diversity, size, and minority position we identify three positions of Middle Eastern Christians: in London as the epitome of super-diversity, in Copenhagen as a silenced minority within a minority, and in Södertälje as a visible majority within a minority. | ||
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