From 1917 to 1937: The Muftī, the Turkologist, and Stalin’s Terror


The Tatar religious scholar Rizaeddin Fakhreddinov (1859-1936) is well-known as a Jadīd publicist and historian, but his time as qāḍī and muftī of Soviet Russia (1918-36) is still unexplored. Muftī Fakhreddinov witnessed the Bolsheviks’ gradual elimination of all Islamic community life. In 1935 he c...

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Publié dans:Die Welt des Islams
Auteur principal: Kemper, Michael
Type de support: Électronique Article
Langue:Anglais
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Publié: 2017
Dans:Die Welt des Islams
Année: 2017, Volume: 57, Numéro: 2, Pages: 162-191
Sujets non-standardisés:B Rizaeddin Fakhreddinov
 Aleksandr N. Samoilovich
 Islam
 Soviet Union
 Islamic manuscripts
 Tatar historiography
 Red Terror
 Rehabilitation

Accès en ligne: Volltext (Verlag)
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Résumé:The Tatar religious scholar Rizaeddin Fakhreddinov (1859-1936) is well-known as a Jadīd publicist and historian, but his time as qāḍī and muftī of Soviet Russia (1918-36) is still unexplored. Muftī Fakhreddinov witnessed the Bolsheviks’ gradual elimination of all Islamic community life. In 1935 he considered saving his personal archive from de­­struction by transferring it to the Institute of Oriental Studies in Leningrad, the director of which, Turkologist Aleksandr N. Samoilovich (1880-1938), enjoyed his trust. But Fakhreddinov passed away in 1936, and in 1937 the NKVD constructed a group case against Muslim historians and philologists into which Samoilovich and Fakhreddinov’s sons were also drawn. After Stalin’s death in 1953, the “rehabilitation” of these victims of state terror was slow and selective, and scholarship on Islam in Russia was severely crippled. Only the late 1980s and the 1990s brought a window of opportunity for revisiting the Bolsheviks’ destruction of the secular and Islamic elites.

ISSN:1570-0607
Contains:In: Die Welt des Islams
Persistent identifiers:DOI: 10.1163/15700607-00572p02