Masculinities, New Forms of Religion, and the Production of Social Order in Kaduna City, Nigeria
From the late 1970s when serious economic woes hit Nigerians in general and the inhabitants of Kaduna in particular, the latter began to seek explanations for the ills that beset their country and support to deal with them. Some found this in new religious movements, both Christian and Muslim, that...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2016
|
| In: |
Journal of religion in Africa
Year: 2016, Volume: 46, Issue: 2/3, Pages: 251-287 |
| Standardized Subjects / Keyword chains: | B
Nigeria
/ Kaduna
/ Islam
/ Reform movement
/ Charismatic movement
/ Masculinity
/ Social order
|
| RelBib Classification: | AD Sociology of religion; religious policy BJ Islam KBN Sub-Saharan Africa KDG Free church |
| Further subjects: | B
Masculinities
gender
reform Islam
charismatic Christianity
northern Nigeria
|
| Online Access: |
Volltext (Publisher) |
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| 520 | |a From the late 1970s when serious economic woes hit Nigerians in general and the inhabitants of Kaduna in particular, the latter began to seek explanations for the ills that beset their country and support to deal with them. Some found this in new religious movements, both Christian and Muslim, that rejected earlier sects/denominations as religiously and ethically unacceptable and focused on more modern, individualistic lifestyles as well as providing some measure of material support, explanations, and solutions based in the supernatural for the ills the population was suffering. The situation sparked fear of social chaos, partly owing to men’s uneasiness at the threat of losing their dominance over wives and offspring along with their control of economic resources. The new religious movements support male superiority while offering greater space for women, provided they keep to their assigned places. These movements thus combine material and social support with the spiritual. | ||
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| STC | 0 | 0 | |a Islam,Islam,Masculinidadad,Masculinidad,Movimiento carismático,Movimiento de reforma,Orden social |
| STD | 0 | 0 | |a Islam,Islam,Movimento carismatico,Movimento di riforma,Ordinamento sociale,Virilità,Virilità |
| STE | 0 | 0 | |a 伊斯兰教,伊斯兰教,回教,回教,改革运动,灵恩运动,灵恩派,男子气概,男子气概,男姓,男姓,社会秩序,社会制度 |
| STF | 0 | 0 | |a 伊斯蘭教,伊斯蘭教,回教,回教,改革運動,男子氣概,男子氣概,男姓,男姓,社會秩序,社會制度,靈恩運動,靈恩派 |
| STG | 0 | 0 | |a Islã,Islã,Masculinidade,Masculinidade,Movimento carismático,Movimento de reforma,Ordem social |
| STH | 0 | 0 | |a Движение за реформу,Ислам (мотив),Ислам,Мужественность (мотив),Мужественность,Общественный порядок,Харизматическое движение |
| STI | 0 | 0 | |a Αρρενωπότητα (μοτίβο),Αρρενωπότητα,Ισλάμ (μοτίβο),Ισλάμ,Κοινωνικό σύστημα,Κοινωνική τάξη,Μεταρρυθμιστικό κίνημα,Χαρισματικό κίνημα |
| SUB | |a REL | ||
| SYG | 0 | 0 | |a Federation of Nigeria,Nigerianische Föderation,Republic of Nigeria,Bundesrepublik Nigeria,Federation of Nigeria,Nigeria,Nigerija,Federal Military Government,Nigeriia,Federal Republic of Nigeria , Kaduna State of Nigeria , Islam , Charismatische Erneuerung , Das Männliche,Maskulinität , Gesellschaft,Gesellschaftssystem,Gesellschaftsordnungen |
| TIM | |a 100019600101_100020261231 |b 1960 - 2026 | ||
