Remembering the Ruins of the Urakami Cathedral
When Urakami Cathedral was rebuilt in 1959, many citizens experienced the loss of the ruins as a silencing of Nagasaki’s experience. This paper explores Catholic survivors’ attitudes towards the Cathedral and loss of an important atomic relic, and shows that while they regret the ruins’ disappearanc...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2016
|
| In: |
Journal of Religion in Japan
Year: 2016, Volume: 5, Issue: 1, Pages: 47-69 |
| Standardized Subjects / Keyword chains: | B
Urakami-Kathedrale Nagasaki
/ Reconstruction
/ Remembrance
/ Atomic bombing of Nagasaki (motif)
/ Christian persecution
/ Symbolics
/ History 1600-2016
|
| RelBib Classification: | CB Christian life; spirituality CH Christianity and Society KAH Church history 1648-1913; modern history KAJ Church history 1914-; recent history KBM Asia KDB Roman Catholic Church |
| Further subjects: | B
Urakami
Catholic
cathedral
dangerous memory
persecution
atomic bomb
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| Online Access: |
Volltext (Verlag) |
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| 520 | |a When Urakami Cathedral was rebuilt in 1959, many citizens experienced the loss of the ruins as a silencing of Nagasaki’s experience. This paper explores Catholic survivors’ attitudes towards the Cathedral and loss of an important atomic relic, and shows that while they regret the ruins’ disappearance, they also recognise the rebuilt Cathedral as a symbol of survival. In addition, by examining individual and collective narrative and photographic images, it is demonstrated that Urakami Christian (kirishitan キリシタン) narratives on the Cathedral bond the trauma of the bomb to older memories of persecution, which in turn intensifies the justification for rebuilding the church. By placing such communal memory in the context of theologian Johann Baptist Metz’s conception of the ‘dangerous memory’ of suffering, the author evaluates narratives such as Nagai Takashi’s providence (go-setsuri ご摂理) and interpretation of the bombing as the Urakami ‘Fifth Persecution’ (go-ban kuzure 五番崩れ). | ||
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