Love of God and Apologia for a King
The birth story of Solomon is unique in the ancient Israelite historiography from the monarchic period. Though the birth name of the newborn child was “Solomon,” he received an additional name “Yedidyah.” The purpose of this name should be understood within three contexts: the immediate passage in 2...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Brill
2017
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In: |
Journal of ancient Near Eastern religions
Year: 2017, Volume: 17, Issue: 1, Pages: 28-63 |
Further subjects: | B
Solomon
Yedidyah
divine legitimization
Sargon the Great
Sargon ii
Ḫattušilli iii
Xerxes the Great
Hatshepsut
Succession Narrative
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Online Access: |
Presumably Free Access Volltext (Verlag) |
Summary: | The birth story of Solomon is unique in the ancient Israelite historiography from the monarchic period. Though the birth name of the newborn child was “Solomon,” he received an additional name “Yedidyah.” The purpose of this name should be understood within three contexts: the immediate passage in 2 Samuel 12; the wider story regarding Solomon’s rise to power in 1 King 1–2; and comparable ancient Near Eastern texts that recount the claims of usurpers outside the royal line to a throne. The latter attempted to legitimize their kingship by introducing themselves as beloved or chosen by patron deities, occasionally taking a new throne-name to reflect their status vis-à-vis the god or gods. This historical and literary phenomenon is clearly reflected from Mesopotamian, Anatolian, Persian, and Egyptian writings of different periods. The discussion here reveals that in ancient Israel and in the surrounding cultures, both Semitic and non-Semitic, the method of self-legitimation by usurpers was to claim that they had divine legitimization. |
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ISSN: | 1569-2124 |
Contains: | In: Journal of ancient Near Eastern religions
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Persistent identifiers: | DOI: 10.1163/15692124-12341285 |