Prayer and Subjective Well-Being: The Moderating Role of Religious Support
We examined the associations of different types of prayer with subjective well-being—with a religious support as a potential moderator—in a sample of Korean adults. In a cross-sectional study, 468 participants completed measures of five prayer types (adoration, confession, thanksgiving, supplication...
| Published in: | Archive for the psychology of religion |
|---|---|
| Authors: | ; |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
SAGE Publishing
2016
|
| In: |
Archive for the psychology of religion
Year: 2016, Volume: 38, Issue: 3, Pages: 301-315 |
| Standardized Subjects / Keyword chains: | B
Korea
/ Adult
/ Prayer
/ Wellness
/ Religious community
|
| RelBib Classification: | AE Psychology of religion AG Religious life; material religion KBM Asia |
| Further subjects: | B
Prayer
subjective well-being
religious support
Korean sample
|
| Online Access: |
Volltext (Verlag) |
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| 520 | |a We examined the associations of different types of prayer with subjective well-being—with a religious support as a potential moderator—in a sample of Korean adults. In a cross-sectional study, 468 participants completed measures of five prayer types (adoration, confession, thanksgiving, supplication, and reception prayer), subjective well-being, and religious support. After controlling for background variables, the thanks-giving prayers had positive associations and supplication prayers had negative associations with subjective well-being. In examining the potential moderating role of religious support, the current findings showed that religious support strengthened the relationship between reception prayer and subjective well-being, especially among individuals who perceived moderate and high levels of religious support. These findings indicate differential associations between prayer type and well-being in Korean adults. | ||
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