Position and Self Understanding of Sunni Muslim Imams in Norway

Norwegian society is markedly secular, and religious leaders generally have no power beyond their own religious community. Public debate is nevertheless distinguished by a commonly held belief that religious leaders are powerful individuals. This is particularly the case with imams, who are accused...

Full description

Saved in:  
Bibliographic Details
Main Author: Døving, Cora Alexa (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Journals Online & Print:
Drawer...
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Brill 2014
In: Journal of Muslims in Europe
Year: 2014, Volume: 3, Issue: 2, Pages: 209-233
Further subjects:B Imam power self-understanding media religious interpretation ‘new mediators’
Online Access: Volltext (Verlag)

MARC

LEADER 00000caa a22000002 4500
001 1562103326
003 DE-627
005 20220604142200.0
007 cr uuu---uuuuu
008 170808s2014 xx |||||o 00| ||eng c
024 7 |a 10.1163/22117954-12341288  |2 doi 
035 |a (DE-627)1562103326 
035 |a (DE-576)492103321 
035 |a (DE-599)BSZ492103321 
040 |a DE-627  |b ger  |c DE-627  |e rakwb 
041 |a eng 
084 |a 0  |2 ssgn 
100 1 |0 (DE-588)1135575908  |0 (DE-627)890485720  |0 (DE-576)489818250  |4 aut  |a Døving, Cora Alexa 
109 |a Døving, Cora Alexa 
245 1 0 |a Position and Self Understanding of Sunni Muslim Imams in Norway 
264 1 |c 2014 
300 |a Online-Ressource 
336 |a Text  |b txt  |2 rdacontent 
337 |a Computermedien  |b c  |2 rdamedia 
338 |a Online-Ressource  |b cr  |2 rdacarrier 
520 |a Norwegian society is markedly secular, and religious leaders generally have no power beyond their own religious community. Public debate is nevertheless distinguished by a commonly held belief that religious leaders are powerful individuals. This is particularly the case with imams, who are accused of having too much power and of using this power to inhibit the integration of Muslims into Norwegian society. This article nuances this image by presenting imams’ activities and work; the conditions for this; and their self-understanding of their position of power in Norway. The imam’s role is illuminated through four fields: 1) the imam’s formal position, activities and areas of responsibility, 2) the imam’s authority regarding religious interpretation and advice or council, 3) the imam as he is presented in the Norwegian press, 4) the imam’s position as tempered by new Muslim authorities.1 
650 4 |a Imam  |x power  |x self-understanding  |x media  |x religious interpretation  |x ‘new mediators’ 
773 0 8 |i In  |t Journal of Muslims in Europe  |d Leiden [u.a.] : Brill, 2012  |g 3(2014), 2, Seite 209-233  |h Online-Ressource  |w (DE-627)72975118X  |w (DE-600)2690212-6  |w (DE-576)41572872X  |x 2211-7954  |7 nnns 
773 1 8 |g volume:3  |g year:2014  |g number:2  |g pages:209-233 
856 4 0 |u http://dx.doi.org/10.1163/22117954-12341288  |x Verlag  |3 Volltext 
935 |a mteo 
951 |a AR 
ELC |a 1 
ITA |a 1  |t 1 
LOK |0 000 xxxxxcx a22 zn 4500 
LOK |0 001 2976960372 
LOK |0 003 DE-627 
LOK |0 004 1562103326 
LOK |0 005 20170808151235 
LOK |0 008 170808||||||||||||||||ger||||||| 
LOK |0 040   |a DE-Tue135  |c DE-627  |d DE-Tue135 
LOK |0 092   |o n 
LOK |0 852   |a DE-Tue135 
LOK |0 852 1  |9 00 
LOK |0 935   |a bril 
ORI |a SA-MARC-ixtheoa001.raw 
REL |a 1 
STA 0 0 |a Imam 
STB 0 0 |a Imam 
STC 0 0 |a Imán 
STD 0 0 |a Imam 
STE 0 0 |a 伊玛目 
STF 0 0 |a 伊瑪目 
STG 0 0 |a Imame 
STH 0 0 |a Имам 
STI 0 0 |a Ιμάμης 
SUB |a REL