Are Public Commemorations in Contemporary Japan Post-secular?
This paper asks whether public commemorations in contemporary Japan are post-secular or not. More precisely, it investigates the postwar history of the relationship between such commemorations and the principle of keeping religion and government separate, as embodied in the constitution. Referring t...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2016
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| In: |
Journal of Religion in Japan
Year: 2016, Volume: 5, Issue: 2/3, Pages: 136-152 |
| Standardized Subjects / Keyword chains: | B
Nationalfriedhof Chidorigafuchi (Tokyo)
/ Yasukuni-Schrein
/ Remembrance
/ Secularization
/ State religion
/ History 1945-2016
|
| RelBib Classification: | AD Sociology of religion; religious policy AZ New religious movements BN Shinto KBM Asia KCD Hagiography; saints TK Recent history XA Law |
| Further subjects: | B
Commemorations
separation of religion and government
Chidorigafuchi National Cemetery
Yasukuni Shrine
secularization
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| Online Access: |
Presumably Free Access Volltext (Verlag) |
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| 520 | |a This paper asks whether public commemorations in contemporary Japan are post-secular or not. More precisely, it investigates the postwar history of the relationship between such commemorations and the principle of keeping religion and government separate, as embodied in the constitution. Referring to several contemporary cases, I provide an overview of the discourses and actual conditions of the separation of religion and state at Chidorigafuchi National Cemetery (Chidorigafuchi Kokuritsu Senbotsusha Boen 千鳥ヶ淵国立戦没者墓苑) and Yasukuni Shrine (Yasukuni Jinja 靖国神社). In conclusion, I point out on one hand that the non-denominational expressions seen in Chidorigafuchi and other facilities show a distinctive kind of religious expression. On the other hand, I underscore that the excessive avoidance of religious participation by government officials derives from the Yasukuni issue and related legal trials. I explain the relationship of those phenomena in terms of two types of secularization: natural secularization and artificial secularization. | ||
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| STB | 0 | 0 | |a Commémoration,Commémoration,Souvenir,Souvenir,Souvenir (motif),Souvenir,Religion d'État,Sécularisation,Sécularisation,Sécularisation,Laïcité,Laïcité,Déchristianisation,Laïcité (motif),Laïcité |
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| STD | 0 | 0 | |a Commemorazione,Commemorazione,Religione di stato,Secolarizzazione,Secolarizzazione,Secolarizzazione |
| STE | 0 | 0 | |a 世俗化,世俗化,俗化,俗化,国教,纪念,记忆,回忆 |
| STF | 0 | 0 | |a 世俗化,世俗化,俗化,俗化,國教,紀念,記憶,回憶 |
| STG | 0 | 0 | |a Memória,Memória,Religião oficial,Secularização,Secularização,Secularização |
| STH | 0 | 0 | |a Государственная религия,Память о (мотив),Память о,Секуляризация (мотив),Секуляризация (каноническое право),Секуляризация |
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