Let Me Flee for Help . . . Israel as “I” and the Teqi‘ot of Yose ben Yose
The representation of Israel in the first-person singular (as an “I”) occurs sporadically in early liturgical poetry. This article examines the unusually complex use of this technique in the teqi‘ot liturgy of Yose b. Yose. Close analysis of Yose’s teqi‘ot situates his use of the collective first-pe...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2014
|
| In: |
European journal of jewish studies
Year: 2014, Volume: 8, Issue: 2, Pages: 145-172 |
| Further subjects: | B
Piyyut
Yose b. Yose
Qillir
teqi‘ot
performance
|
| Online Access: |
Volltext (Verlag) |
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| 520 | |a The representation of Israel in the first-person singular (as an “I”) occurs sporadically in early liturgical poetry. This article examines the unusually complex use of this technique in the teqi‘ot liturgy of Yose b. Yose. Close analysis of Yose’s teqi‘ot situates his use of the collective first-person singular at the nexus of an array of performative elements, i.e., elements that construct the poems as performances, situated in space and time, and vis-à-vis an audience. The article contextualizes Yose’s achievement against the backdrop of the teqi‘ot of Yose’s predecessors and contemporaries, and those of his great successor, Qillir. | ||
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