How Not to Build a Temple: Jacob, David, and the Unbuilt Ideal in Ancient Judaism

Jacob and David share one distinction in early Jewish literature: both wish to build temples, but are denied by direct divine revelation—David in Chronicles, and Jacob in Jubilees. Considering these figures together through the motif of a denied sanctuary illuminates how early Jews conceptualized th...

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Détails bibliographiques
Auteur principal: Mroczek, Eva (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Brill 2015
Dans: Journal for the study of Judaism
Année: 2015, Volume: 46, Numéro: 4/5, Pages: 512-546
Sujets non-standardisés:B Jacob David Jubilees Temple Scroll Chronicles temple heavenly temple worship Persian period Hellenistic period
Accès en ligne: Volltext (Verlag)
Édition parallèle:Non-électronique
Description
Résumé:Jacob and David share one distinction in early Jewish literature: both wish to build temples, but are denied by direct divine revelation—David in Chronicles, and Jacob in Jubilees. Considering these figures together through the motif of a denied sanctuary illuminates how early Jews conceptualized the temple, both earthly and heavenly. The prohibitions against building are also occasions for cultic inauguration, revelation of writing, and promises of an ideal or eschatological sanctuary. When the Jerusalem temple was considered less than ideal, a return to founding moments, when the temple was still unbuilt—but only a blueprint, vision, or promise—was an important theological move. In those primordial times, nothing had yet been constructed, so nothing could have been ruined; Jacob and David serve as exemplars of how to live when the ideal temple is not yet real. Considering them together provides a richer imaginative context for Chronicles, Jubilees, 11QT, 4QFlor, and other texts.
ISSN:1570-0631
Contient:In: Journal for the study of Judaism
Persistent identifiers:DOI: 10.1163/15700631-12340108