Shameless and Guiltless: The Role of Two Emotions in the Context of the Absence of God in Public Practice in the Indonesian Context
God is very much present in the public domain in Indonesia. Even so, honesty and integrity are absent in public practices, especially with regard to the high number of corruption cases. Biblical communities show that the two character traits were originally inseparable in a shame-based society when...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2016
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| In: |
Exchange
Year: 2016, Volume: 45, Issue: 1, Pages: 1-20 |
| RelBib Classification: | AD Sociology of religion; religious policy AE Psychology of religion KBM Asia NCE Business ethics |
| Further subjects: | B
Shame
guilt
emotion
Indonesia
corruption
Anton Houtepen
Stephen Pattison
religiosity
public domain
|
| Online Access: |
Volltext (Verlag) |
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| 520 | |a God is very much present in the public domain in Indonesia. Even so, honesty and integrity are absent in public practices, especially with regard to the high number of corruption cases. Biblical communities show that the two character traits were originally inseparable in a shame-based society when acted out as both personal and public conscience by doing what God wanted them to do. In the development of Christian theology, and also specifically in the Indonesian context, the two emotions became separated. Such separation has led to the evidential lack of both of these emotions and has shown to be inoperative in the convicted corruptors in Indonesia. Anton Houtepen says that we can trace God from operative emotions. The lack of emotions of shame and guilt shows that public religiosity does not correlate with the presence of God in public practices in Indonesia. | ||
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