The use of ἀνίστημι and ἐγείρω and the “Resurrection of a Soul”
There are no explicit uses of ψυχή or πνεῦμα with ἀνίστημι, ἀνάστασις, ἐγείρω or ἔγερσις in a text that refers to resurrection until those mentioned by some Gnostic sources and heresiologists in their discussions of Gnostic groups in the second and following centuries. In texts from Second Temple Ju...
Subtitles: | The use of anistēmi and egeirō and the "Resurrection of a Soul" |
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Main Author: | |
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
De Gruyter
2017
|
In: |
Zeitschrift für die neutestamentliche Wissenschaft
Year: 2017, Volume: 108, Issue: 2, Pages: 259-280 |
Standardized Subjects / Keyword chains: | B
Greek language
/ anistēmi
/ egeirō
/ Bible. Daniel 12,2
/ Bible. Corinthians 1. 15,3-5
/ Gnosis
/ Resurrection
/ Soul
/ Body
|
RelBib Classification: | BF Gnosticism HB Old Testament HC New Testament NBE Anthropology NBQ Eschatology |
Further subjects: | B
ἐγείρω
Dan 12,2
1Cor 15,3–5
resurrection of the soul
|
Online Access: |
Volltext (lizenzpflichtig) |
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520 | |a There are no explicit uses of ψυχή or πνεῦμα with ἀνίστημι, ἀνάστασις, ἐγείρω or ἔγερσις in a text that refers to resurrection until those mentioned by some Gnostic sources and heresiologists in their discussions of Gnostic groups in the second and following centuries. In texts from Second Temple Judaism and paganism, which describe a person’s return to life, ἐγείρω and so forth are used for the resurrection of a body. This thesis has significant implications for the interpretation of Dan12,2 and 1Cor 15,3–5. | ||
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