Swedish Muslims and Secular Society: Faith-Based Engagement and Place

This article sets out to explore how Muslims in Sweden identify with and create social life in the place where they live, that is, in their neighbourhood, in their town/city and in Swedish society at large. In a paradoxical religious landscape that includes a strong Lutheran state church heritage an...

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Bibliographic Details
Published in:Islam and Christian-Muslim relations
Authors: Elander, Ingemar 1942- (Author) ; Fridolfsson, Charlotte (Author) ; Gustavsson, Eva (Author)
Format: Electronic Article
Language:English
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Published: Taylor & Francis [2015]
In: Islam and Christian-Muslim relations
RelBib Classification:AD Sociology of religion; religious policy
BJ Islam
KBE Northern Europe; Scandinavia
TK Recent history
Further subjects:B faith-based engagement
B Muslims facing Islamophobia
B Islam in Sweden
B Muslim everyday makers
B Muslims in Sweden
B faith and place
Online Access: Presumably Free Access
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Summary:This article sets out to explore how Muslims in Sweden identify with and create social life in the place where they live, that is, in their neighbourhood, in their town/city and in Swedish society at large. In a paradoxical religious landscape that includes a strong Lutheran state church heritage and a Christian free-church tradition, in what is, nevertheless, a very secular society, Muslims may choose different strategies to express their faith, here roughly described as “retreatist,” “engaged” or “essentialist/antagonistic.” Focusing on a non-antagonistic, engaged stance, and drawing upon a combination of authors' interviews, and materials published in newspapers and on the Internet, we first bring to the fore arguments by Muslim leaders in favour of creating a Muslim identity with a Swedish brand, and second give some examples of local Muslim individuals, acting as everyday makers in their neighbourhood, town or city. Third, we also give attention to an aggressively negative Islamophobic stance expressed both in words and in physical violence in parts of Swedish society. In conclusion, we reflect upon the challenges and potentialities of an emotionally engaged, dialogue-orientated Muslim position facing antagonistic interpretations of Islam, and an ignorant, sometimes Islamophobic, environment.
ISSN:1469-9311
Contains:Enthalten in: Islam and Christian-Muslim relations
Persistent identifiers:DOI: 10.1080/09596410.2015.1013324