Ramadan’s Radical Reform
This article argues that Tariq Ramadan’s reform agenda is relatively modest in scope and has not had the wide-ranging impact the more liberal intelligentsia may have wished for. The article is written from the perspective of a convinced and practising Christian. I am not seeking to prove myself righ...
| Published in: | Islam and Christian-Muslim relations |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Taylor & Francis
[2017]
|
| In: |
Islam and Christian-Muslim relations
|
| RelBib Classification: | AG Religious life; material religion BJ Islam TK Recent history |
| Further subjects: | B
Pluralism
B Islam B Tariq Ramadan B Reform |
| Online Access: |
Volltext (Verlag) |
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| 520 | |a This article argues that Tariq Ramadan’s reform agenda is relatively modest in scope and has not had the wide-ranging impact the more liberal intelligentsia may have wished for. The article is written from the perspective of a convinced and practising Christian. I am not seeking to prove myself right and Ramadan, or anyone else, wrong, but to evaluate Ramadan’s reform process. The article is divided into four main sections. The first outlines Ramadan’s argument that Muslims must move beyond slavish imitation towards a carefully thought out, contextually appropriate expression of Islam in the modern context. The second critiques Ramadan’s arguments for a realistic pluralism and his suggestion that Muslims regard wherever they live as dār al-shahāda. The third outlines two areas where Ramadan directly challenges the majority opinion within Islam, asking whether these challenges are appropriate and effective. These areas are his call for a moratorium on the Islamic penal code and his desire for greater female involvement with mosques. The fourth section briefly examines Ramadan’s critics before reinforcing the conclusion that Ramadan’s reform, while radical in the sense of returning to Islam’s roots, does not seek to bring about the changes that some might expect it to do. | ||
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