Contemporary fundamentalist Christianity in Finland: the variety of religious subjectivities and their association with values
In sharp contrast to both academic and public expectations on secularisation, religious fundamentalism has lately exhibited vitality both socially and culturally. This raises questions regarding its characteristics and nature; and from the increasing academic interestamore definite and nuanced under...
| Authors: | ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
[2016]
|
| In: |
Interdisciplinary journal for religion and transformation in contemporary society
Year: 2016, Volume: 2, Issue: 2, Pages: 154-184 |
| Standardized Subjects / Keyword chains: | B
Finland
/ Christianity
/ Fundamentalism
|
| RelBib Classification: | AG Religious life; material religion CB Christian life; spirituality KBE Northern Europe; Scandinavia |
| Online Access: |
Volltext (doi) Volltext (kostenfrei) |
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| 245 | 1 | 0 | |a Contemporary fundamentalist Christianity in Finland |b the variety of religious subjectivities and their association with values |c Mika Lassander |
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| 520 | |a In sharp contrast to both academic and public expectations on secularisation, religious fundamentalism has lately exhibited vitality both socially and culturally. This raises questions regarding its characteristics and nature; and from the increasing academic interestamore definite and nuanced understanding of its defining features has emerged. In this article we address the internal diversity of religious fundamentalism. The findings we report are from a mixed-method study of Christian fundamentalism in Finland. The methods we used were the Schwartz!s value survey using the PVQ-R questionnaire with Wulff!s Faith Q-sort based on Q-methodology. We explore both values and religious subjectivities and the potential relationship between these. Our results indicate that contemporary religious fundamentalism should not be comprehended as a singular trajectory with some defining internal features, but rather as a negotiation between a diversity of individual motives and external and contextual influences. This finding can shed further light on the potential variation and change of contemporary fundamentalism in different contexts. | ||
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