Changing Identities, Changing Narratives: Can Theology Contribute to a New Cultural Imagination of Migration?
Religious communities, not least the Christian community, can play a decisive role in helping citizens and refugees alike to re-imagine cultural identity. This contribution suggests theoretical and practical steps in the direction of peaceful co-existence in times of cultural and religious change du...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
[2017]
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| In: |
Interdisciplinary journal for religion and transformation in contemporary society
Year: 2017, Volume: 3, Issue: 1, Pages: 226-251 |
| Standardized Subjects / Keyword chains: | B
Europe
/ International migration
/ Religious identity
/ Cultural identity
/ Cultural change
|
| RelBib Classification: | AD Sociology of religion; religious policy CC Christianity and Non-Christian religion; Inter-religious relations FA Theology |
| Online Access: |
Volltext (doi) Volltext (kostenfrei) |
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| 520 | |a Religious communities, not least the Christian community, can play a decisive role in helping citizens and refugees alike to re-imagine cultural identity. This contribution suggests theoretical and practical steps in the direction of peaceful co-existence in times of cultural and religious change due to migration. The development of new narratives and the nurture of a constructive culture of remembrance represent primary tasks which are intimately interwoven and need to be undertaken in active cooperation with refugees. For such constructive re-imagination to occur, the contribution considers the embrace of multiple belonging and the resistance of simple classification as key factors. Insights into the lived experience of multiple belonging and into the flaws of simple classification, however, can only develop if certain general rules are agreed on by religious and secular agents alike: Intentional and organized encounters between citizens and refugees need to take place, migrants need to be taken seriously as agents, and self-criticism needs to be paired with a readiness to defend others from misrepresentation. The last part of the contribution explores theological potentials to contribute to a constructive re-imagination of cultural identity, first by probing into basic migratory aspects of Christian identity and finally by assessing the Author's Methodist tradition and its ambivalent relation to migration. | ||
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