Rethinking biblical hermeneutics for mobilizing Christian believers to proclaim the Good News in a post-secular age
The continuous changing of the zeitgeist,from modernism through postmodernism to metamodernism (post-secularism), contributes to the continuous changes in our societies, which undoubtedly lead to changes in the area of religion, in particular the Christian religion. This has resulted in a dichotomy...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
University of South Africa
[2015]
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| In: |
Missionalia
Year: 2015, Volume: 43, Issue: 2, Pages: 166-185 |
| RelBib Classification: | CB Christian life; spirituality CH Christianity and Society HC New Testament RH Evangelization; Christian media VB Hermeneutics; Philosophy |
| Online Access: |
Volltext (doi) Volltext (kostenfrei) |
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| 520 | |a The continuous changing of the zeitgeist,from modernism through postmodernism to metamodernism (post-secularism), contributes to the continuous changes in our societies, which undoubtedly lead to changes in the area of religion, in particular the Christian religion. This has resulted in a dichotomy on the one hand we have religious diversity and decay, and on the other hand church growth and an increasing interest in Christian spirituality, depending on which part of the world is focussed. In order to address these changes from a Christian perspective, biblical hermeneutics has to be amended to make the Christiankerugmain a post-secular age more relevant, and to make Christian living in a post-secular age viable. In order to proclaim the gospel in a post-secular age, Christian believers will have tobuild friendships, while thegospelshould be reformulated and redefined in aremix idiom.To succeed in addressing the spiritual needs of Christians and to mobilise them to proclaim the gospel, the church will have to pay much more attention to Christianspiritualityand theembodimentof the kingdom of God (and the divine self) in the lives of believers and in the world. | ||
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