All Visual, all the Time: Towards a Theory of Visual Practices for Pastoral Theological Reflection
Visual culture deeply influences those whom pastoral care providers serve, and contemporary practices with images complicate images' contribution to personal or social suffering. I begin by describing the mobile, networked dynamics of contemporary visual practices, which include receiving but a...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Springer Science Business Media B. V.
[2016]
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| Dans: |
Pastoral psychology
Année: 2016, Volume: 65, Numéro: 6, Pages: 849-861 |
| RelBib Classification: | CD Christianisme et culture RG Aide spirituelle; pastorale VA Philosophie ZD Psychologie |
| Sujets non-standardisés: | B
Ferguson
B Pastoral Care B Michel Foucault B SOFT power (Social sciences) B Visual Culture B Michael Brown B Pastoral Theology B Social Constructionism B BROWN, Michael, 1996-2014 B Réseaux sociaux |
| Accès en ligne: |
Volltext (doi) |
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| 520 | |a Visual culture deeply influences those whom pastoral care providers serve, and contemporary practices with images complicate images' contribution to personal or social suffering. I begin by describing the mobile, networked dynamics of contemporary visual practices, which include receiving but also creating, curating, and sharing images in emergent and shifting visual communities. I then utilize visual studies theorist Gary Shapiro's concept of visual regimes, outlining how images work as a kind of soft power that influences the social construction of meaning. I illustrate these practices through a selection of images surrounding the police shooting of Michael Brown by officer Darren Wilson in Ferguson, Missouri, and the protests and online debates that arose from that tragic event. I suggest throughout this paper that images play a major part in the social construction of subjective worlds and thus contribute both to our suffering and to the meaning we make from our suffering. | ||
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