The Kalam Cosmological Argument and the Infinite God Objection
In this article, we evaluate various responses to a noteworthy objection, namely, the infinite God objection to the kalam cosmological argument. As regards this objection, the proponents of the kalam argument face a dilemmaeither an actual infinite cannot exist or God cannot be infinite. More preci...
Authors: | ; |
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Contributors: | |
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Springer Netherlands
[2015]
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In: |
Sophia
Year: 2015, Volume: 54, Issue: 4, Pages: 411-427 |
RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism NBC Doctrine of God |
Further subjects: | B
Kalam Cosmological Argument
B Omniscience B Platonism B Actual infinite |
Online Access: |
Volltext (Verlag) Volltext (doi) |
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520 | |a In this article, we evaluate various responses to a noteworthy objection, namely, the infinite God objection to the kalam cosmological argument. As regards this objection, the proponents of the kalam argument face a dilemmaeither an actual infinite cannot exist or God cannot be infinite. More precisely, this objection claims that Gods omniscience entails the existence of an actual infinite with God knowing an actually infinite number of future events or abstract objects, such as mathematical truths. We argue, however, that the infinite God objection is based on two questionable assumptions, namely, (1) that it is possible for an omniscient being to know an actually infinite number of things and (2) that there exist an actually infinite number of abstract objects for God to know. | ||
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