Concept of Genetic Transmission of the ‘Essence of Salvation’ in Ethiopian Church and Its Reminiscence in Islam
The 68th chapter of the Ethiopian dynastic treatise Kəbrä nägäśt ‘the Nobility of the Kings’ is of considerable interest due to the occurrence of the term mädḫänit interpreted either as ‘Savior’ (in the feminine!) or as ‘Salvation’. The contents of that chapter is focused on a specific ‘essence of S...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2017
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| In: |
Scrinium
Year: 2017, Volume: 13, Issue: 1, Pages: 131-135 |
| RelBib Classification: | BJ Islam KAC Church history 500-1500; Middle Ages KBL Near East and North Africa KDF Orthodox Church NBK Soteriology |
| Further subjects: | B
medieval Ethiopia
dynastic treatise Kǝbrä nägäśt
Ethiopian Church
Christian theology in Ethiopia
Savior and Salvation
Islamic tradition
origin of the prophet Muḥammad
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| Online Access: |
Presumably Free Access Volltext (Verlag) |
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| 520 | |a The 68th chapter of the Ethiopian dynastic treatise Kəbrä nägäśt ‘the Nobility of the Kings’ is of considerable interest due to the occurrence of the term mädḫänit interpreted either as ‘Savior’ (in the feminine!) or as ‘Salvation’. The contents of that chapter is focused on a specific ‘essence of Salvation’ (‘ənqwä baḥrəy, literally ‘mother-of-pearl’) created ‘in the abdomen of Adam’ and transmitted from generation to generation. It should be noted that in medieval Ethiopian Christian theology the term baḥrəy ‘pearl’ denoted the Second Hypostasis represented in the unity of His nature. A parallel to such a concept of ‘Salvation’ transfer was found in Islamic tradition, viz. in legends about the emission of light from ‘Abdallāh, Muḥammad’s father, which gave evidence of his engagement in procreation of a future prophet. Similar ideas appeared to influence the early Shī‘ite doctrine. | ||
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