‘Study Effortless-Action’
Today there is a distinction in Japanese Zen Buddhist monasticism between prayer temples and training centers. Zen training is typically thought to encompass either meditation training or public-case introspection, or both. Yet first-hand accounts exist from the Edo period (1603–1868) which suggest...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2017
|
| In: |
Journal of Religion in Japan
Year: 2017, Volume: 6, Issue: 2, Pages: 75-106 |
| Standardized Subjects / Keyword chains: | B
Donggao 1639-1695
/ China
/ Zen Buddhism
/ Spread of
/ Japan
/ Literalness
/ History 1603-1868
|
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism AG Religious life; material religion BL Buddhism KBM Asia KCA Monasticism; religious orders TJ Modern history |
| Further subjects: | B
Japanese Zen
Chinese Chan
Edo Japan
Juefan Huihong
Kakumon Kantetsu
Tōkō Shin’etsu
|
| Online Access: |
Volltext (Verlag) |
MARC
| LEADER | 00000caa a22000002 4500 | ||
|---|---|---|---|
| 001 | 1566787300 | ||
| 003 | DE-627 | ||
| 005 | 20240316100313.0 | ||
| 007 | cr uuu---uuuuu | ||
| 008 | 180102s2017 xx |||||o 00| ||eng c | ||
| 024 | 7 | |a 10.1163/22118349-00602003 |2 doi | |
| 035 | |a (DE-627)1566787300 | ||
| 035 | |a (DE-576)496787306 | ||
| 035 | |a (DE-599)BSZ496787306 | ||
| 040 | |a DE-627 |b ger |c DE-627 |e rakwb | ||
| 041 | |a eng | ||
| 084 | |a 0 |2 ssgn | ||
| 100 | 1 | |a Keyworth, George A. |4 aut | |
| 109 | |a Keyworth, George A. |a Keyworth, George | ||
| 245 | 1 | 0 | |a ‘Study Effortless-Action’ |
| 264 | 1 | |c 2017 | |
| 300 | |a Online-Ressource | ||
| 336 | |a Text |b txt |2 rdacontent | ||
| 337 | |a Computermedien |b c |2 rdamedia | ||
| 338 | |a Online-Ressource |b cr |2 rdacarrier | ||
| 520 | |a Today there is a distinction in Japanese Zen Buddhist monasticism between prayer temples and training centers. Zen training is typically thought to encompass either meditation training or public-case introspection, or both. Yet first-hand accounts exist from the Edo period (1603–1868) which suggest that the study of Buddhist (e.g., public case records, discourse records, sūtra literature, prayer manuals) and Chinese (poetry, philosophy, history) literature may have been equally if not more important topics for rigorous study. How much more so the case with the cultivation of the literary arts by Zen monastics? This paper first investigates the case of a network of eminent seventeenth- and eighteenth-century scholar-monks from all three modern traditions of Japanese Zen—Sōtō, Rinzai, and Ōbaku—who extolled the commentary Kakumon Kantetsu 廓門貫徹 (d. 1730) wrote to every single piece of poetry or prose in Juefan Huihong’s 覺範恵洪 (1071–1128) collected works, Chan of Words and Letters from Stone Gate Monastery (Ch. Shimen wenzichan; Jp. Sekimon mojizen). Next, it explores what the wooden engravings of Study Effortless-Action and Efficacious Vulture at Daiōji, the temple where Kantetsu was the thirteenth abbot and where he welcomed the Chinese émigré Buddhist monk Xinyue Xingchou (Shin’etsu Kōchū 心越興儔, alt. Donggao Xinyue, Tōkō Shin’etsu 東皐心越, 1639–1696), might disclose about how Zen was cultivated in practice? Finally, this paper asks how Kantetsu’s promotion of Huihong’s “scholastic” or “lettered” Chan or Zen might lead us rethink the role of Song dynasty (960–1279) literary arts within the rich historical context of Zen Buddhism in Edo Japan? | ||
| 650 | 4 | |a Japanese Zen |x Chinese Chan |x Edo Japan |x Juefan Huihong |x Kakumon Kantetsu |x Tōkō Shin’etsu | |
| 652 | |a AB:AG:BL:KBM:KCA:TJ | ||
| 689 | 0 | 0 | |d p |0 (DE-588)136847226 |0 (DE-627)694707643 |0 (DE-576)294325077 |2 gnd |a Donggao |d 1639-1695 |
| 689 | 0 | 1 | |d g |0 (DE-588)4009937-4 |0 (DE-627)104289031 |0 (DE-576)208885382 |2 gnd |a China |
| 689 | 0 | 2 | |d s |0 (DE-588)4117709-5 |0 (DE-627)105797154 |0 (DE-576)209512210 |2 gnd |a Zen-Buddhismus |
| 689 | 0 | 3 | |d s |0 (DE-588)4187586-2 |0 (DE-627)104499583 |0 (DE-576)210046775 |2 gnd |a Verbreitung |
| 689 | 0 | 4 | |d g |0 (DE-588)4028495-5 |0 (DE-627)104585102 |0 (DE-576)208977503 |2 gnd |a Japan |
| 689 | 0 | 5 | |d s |0 (DE-588)4077162-3 |0 (DE-627)104180862 |0 (DE-576)209204206 |2 gnd |a Schriftlichkeit |
| 689 | 0 | 6 | |q z |2 gnd |a Geschichte 1603-1868 |
| 689 | 0 | |5 (DE-627) | |
| 773 | 0 | 8 | |i In |t Journal of Religion in Japan |d Leiden : Brill, 2012 |g 6(2017), 2, Seite 75-106 |h Online-Ressource |w (DE-627)718610997 |w (DE-600)2660487-5 |w (DE-576)375634215 |x 2211-8349 |7 nnns |
| 773 | 1 | 8 | |g volume:6 |g year:2017 |g number:2 |g pages:75-106 |
| 856 | 4 | 0 | |u http://dx.doi.org/10.1163/22118349-00602003 |x Verlag |3 Volltext |
| 935 | |a mteo | ||
| 951 | |a AR | ||
| ELC | |a 1 | ||
| ITA | |a 1 |t 1 | ||
| LOK | |0 000 xxxxxcx a22 zn 4500 | ||
| LOK | |0 001 2991524049 | ||
| LOK | |0 003 DE-627 | ||
| LOK | |0 004 1566787300 | ||
| LOK | |0 005 20220623151906 | ||
| LOK | |0 008 180102||||||||||||||||ger||||||| | ||
| LOK | |0 040 |a DE-Tue135 |c DE-627 |d DE-Tue135 | ||
| LOK | |0 092 |o n | ||
| LOK | |0 852 |a DE-Tue135 | ||
| LOK | |0 852 1 |9 00 | ||
| LOK | |0 935 |a bril | ||
| LOK | |0 936ln |0 1442042990 |a AB | ||
| LOK | |0 936ln |0 1442043229 |a AG | ||
| LOK | |0 936ln |0 1442043644 |a BL | ||
| LOK | |0 936ln |0 144204893X |a KBM | ||
| LOK | |0 936ln |0 1442049448 |a KCA | ||
| LOK | |0 936ln |0 1442053909 |a TJ | ||
| ORI | |a SA-MARC-ixtheoa001.raw | ||
| REL | |a 1 | ||
| STA | 0 | 0 | |a China,China,China,China,Southern China,Southwestern China,Southeastern China,Western China,Literalness,Literality,Written tradition,Writing culture,Literate culture,Spread of,Zen Buddhism,Zen Buddhism |
| STB | 0 | 0 | |a Bouddhisme zen,Bouddhisme zen,Chan (bouddhisme),Diffusion,Écriture,Culture de l'écrit,Écrit,Culture de l'écrit,Écrit |
| STC | 0 | 0 | |a Budismo zen,Budismo zen,Cultura de la escrita,Difusión |
| STD | 0 | 0 | |a Buddhismo zen <motivo>,Buddhismo zen,Buddismo zen,Buddismo zen,Buddismo zen (motivo),Buddismo zen,Diffusione,Scrittura,Lingua scritta,Lingua scritta |
| STE | 0 | 0 | |a 传播,蔓延,文字性,字面性,禅宗佛教,佛心宗 |
| STF | 0 | 0 | |a 傳播,蔓延,文字性,字面性,禪宗佛教,佛心宗 |
| STG | 0 | 0 | |a Budismo zen,Budismo zen,Cultura da escrita,Difusão |
| STH | 0 | 0 | |a Дзэн-буддизм (мотив),Дзэн-буддизм,Письменность,Грамотность,Распространение |
| STI | 0 | 0 | |a Έγγραφος τύπος,Διάδοση,Εξάπλωση,Ζεν Βουδισμός (μοτίβο),Ζεν Βουδισμός |
| SUB | |a REL | ||
| SYG | 0 | 0 | |a Tung-kao,1639-1695,Zhaoyin,1639-1695,Chao-yin,1639-1695,Jiang, Xingchou,1639-1695,Chiang, Hsing-ch'ou,1639-1695,Jiang, Xinyue,1639-1695,Chiang, Hsin-yüeh,1639-1695,Donggao Xinyue,1639-1695,Donggaoxinyue,1639-1695,Tung-kao Hsin-yüeh,1639-1695,Tung-kao-hsin-yüeh,1639-1695,Tōkō Shin'etsu,1639-1695 , China,Festlandchina,Greater China,Mainland China,Volksrepublik China , Rotchina,Zhongguo,Zhongguo-Diguo,Kaiserreich Zhongguo,Zhongguo,Chung-kuo,Zhonghua-minguo,Chung-hua-min-kuo,China,Zhonghua-Renmin-Gongheguo,Kaiserreich China,China,PRC,Zhongguo,Shinkoku,Chung-hua-jen-min-kung-ho-kuo,Zhonghua,China,Volksrepublik China,Zhongguo,VR China,China,People's Republic of China,Zhong guo,PRC,Zhonghua renmin gongheguo,République populaire de Chine,Chung-kuo kuo min cheng fu,China,Chine,KNR,Zhongguo,Chinese People's Republic,Kytajsʹkaja Narodnaja Respublika,Chinese People’s Republic,Republic of China,Chung-hua min kuo,Chung-kuo , Ch'an-Buddhismus,Chan-Buddhismus,Zen , Empire du Japon,Nihon-koku,Zen-Nihon,Zenkoku,Nippon,Japon,Dainihon,Dainippon,Nihon,Nippon,Yapan,Japão,Nihon , Literacy,Literalität,Schriftkultur,Schriftliche Überlieferung,Verschriftlichung |
| TIM | |a 100016030101_100018681231 |b Geschichte 1603-1868 | ||