Free Will in Viśiṣṭādvaita Vedānta: Rāmānuja, Sudarśana Sūri and Veṅkaṭanātha
Free will may not be a universal problem, but it is also not only confined to Christianity, as shown in the case of Viśiṣṭādvaita Vedānta. The authors of this school of Indian philosophy, founded in the 11th c. and still influential up until today, had to face the challenge of accounting for human a...
| Publié dans: | Religion compass |
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| Auteur principal: | |
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Wiley-Blackwell
[2015]
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| Dans: |
Religion compass
Année: 2015, Volume: 9, Numéro: 9, Pages: 287-296 |
| Sujets / Chaînes de mots-clés standardisés: | B
Vishishtâdvaita Vedânta
/ Libre arbitre
/ Volonté de Dieu
/ Déterminisme
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| RelBib Classification: | AB Philosophie de la religion BK Hindouisme NBC Dieu |
| Accès en ligne: |
Accès probablement gratuit Volltext (Verlag) Volltext (doi) |
| Résumé: | Free will may not be a universal problem, but it is also not only confined to Christianity, as shown in the case of Viśiṣṭādvaita Vedānta. The authors of this school of Indian philosophy, founded in the 11th c. and still influential up until today, had to face the challenge of accounting for human autonomy and God's omnipotence. Their solution was to create a precinct for free will in human minds, whereas all actions depend on God. Thus, God does not interfere with the initial determination of human free will and it later supports human intentions, thus permitting that they are turned into action. |
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| ISSN: | 1749-8171 |
| Contient: | Enthalten in: Religion compass
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| Persistent identifiers: | DOI: 10.1111/rec3.12163 |