Supernatural Explanations and Inspirations
I propose, in partial response to the rich essays by Millican & Thornhill-Miller and Salamon that religious traditions are too diverse to be represented either by a cosmological core or even (though this is more plausible) an ethical. Religious sensibility is more often inspirational than explan...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
University of Innsbruck in cooperation with the John Hick Centre for Philosophy of Religion at the University of Birmingham
[2017]
|
| In: |
European journal for philosophy of religion
Year: 2017, Volume: 9, Issue: 3, Pages: 49-63 |
| Standardized Subjects / Keyword chains: | B
The Supernatural
/ Religion
/ Explanation
/ Similarity
|
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism BG World religions |
| Online Access: |
Volltext (doi) Volltext (teilw. kostenfrei) |
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| 520 | |a I propose, in partial response to the rich essays by Millican & Thornhill-Miller and Salamon that religious traditions are too diverse to be represented either by a cosmological core or even (though this is more plausible) an ethical. Religious sensibility is more often inspirational than explanatory, does not always require a transcendent origin of all things (however reasonable that thesis may be in the abstract), and does not always support the sort of humanistic values preferred in the European Enlightenment. A widely shared global religion is more likely to be eclectic than carefully rational, and is likely to be opposed by a more overtly supernatural project founded in revelation. | ||
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