The Logic of Mysticism
I argue that mystical experience essentially involves two aspects: (a) an element of direct encounter with God, and (b) an element of union with God. The framework I use to make sense of (a) is taken largely from William Alstons magisterial book Perceiving God. While I believe Alstons view is corr...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
University of Innsbruck in cooperation with the John Hick Centre for Philosophy of Religion at the University of Birmingham
[2015]
|
| In: |
European journal for philosophy of religion
Year: 2015, Volume: 7, Issue: 2, Pages: 109-123 |
| Standardized Subjects / Keyword chains: | B
Alston, William P. 1921-2009, Perceiving God
/ Mystical experience
|
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism AE Psychology of religion |
| Online Access: |
Volltext (doi) Volltext (teilw. kostenfrei) |
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| 520 | |a I argue that mystical experience essentially involves two aspects: (a) an element of direct encounter with God, and (b) an element of union with God. The framework I use to make sense of (a) is taken largely from William Alstons magisterial book Perceiving God. While I believe Alstons view is correct in many essentials, the main problem with the account is that it divorces the idea of encountering or perceiving God from the idea of being united with God. What I argue, on the contrary, is that because our experience of God is an experience of a relationship-seeking, personal being, it brings with it an important element of union that Alston overlooks. | ||
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