For Heaven's Sake: Tian in Daoist religious thought
This essay is an overview of the role of Heaven in Daoist religious thought prior to the Tang Dynasty. Lao-Zhuang teachings portray Heaven as helper of the perfected person, who has parted with the human and thereby evinces a heavenly light. The Huainanzi compares possessing Heavens Heart to leanin...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
University of Innsbruck in cooperation with the John Hick Centre for Philosophy of Religion at the University of Birmingham
[2016]
|
| In: |
European journal for philosophy of religion
Year: 2016, Volume: 8, Issue: 1, Pages: 163-186 |
| Standardized Subjects / Keyword chains: | B
Huang-Lao-Taoismus
/ Tian
|
| RelBib Classification: | BM Chinese universism; Confucianism; Taoism |
| Online Access: |
Volltext (doi) Volltext (teilw. kostenfrei) |
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| 520 | |a This essay is an overview of the role of Heaven in Daoist religious thought prior to the Tang Dynasty. Lao-Zhuang teachings portray Heaven as helper of the perfected person, who has parted with the human and thereby evinces a heavenly light. The Huainanzi compares possessing Heavens Heart to leaning on an unbudgeable pillar and drawing on an inexhaustible storehouse, enabling one to shed mere humanity as a snake discards its skin. The Heguanzi homologizes Heaven and Taiyi and by the Six Dynasties period some Daoist canonical sources give the face of Laojun to Heaven/Taiyi, increasing the anthropomorphization of Heaven. | ||
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