Pruss, Motivational Centrality, and Probabilities Attached to Possibility Premises in Modal Ontological Arguments
Pruss (2010) argues that consideration of the motivational centrality of Theistic belief in flourishing and intellectually sophisticated lives of significant length provides reason for thinking that Theistic belief is at least possibly true. But Theistic belief is belief in a necessarily existent Go...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
University of Innsbruck in cooperation with the John Hick Centre for Philosophy of Religion at the University of Birmingham
[2012]
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| In: |
European journal for philosophy of religion
Year: 2012, Volume: 4, Issue: 2, Pages: 65-85 |
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Volltext (doi) Volltext (teilw. kostenfrei) |
| Parallel Edition: | Non-electronic
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| 520 | |a Pruss (2010) argues that consideration of the motivational centrality of Theistic belief in flourishing and intellectually sophisticated lives of significant length provides reason for thinking that Theistic belief is at least possibly true. But Theistic belief is belief in a necessarily existent God. So, according to Pruss, consideration of the motivational centrality of Theistic belief in flourishing and intellectually sophisticated lives of significant length provides reason for thinking that there is a necessarily existent God. Prusss gambit is the most interesting original move in the recent literature on modal ontological arguments and, on that account, deserves detailed analysis. In this paper, I aim to provide just such an analysis. Perhaps unsurprisingly, I argue for the conclusion that Prusss gambit should be declined. | ||
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| 601 | |a Argumentation | ||
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