Cosmic Gratitude
Classically, gratitude is a tri-polar construal, logically ordering a benefactor, a benefice, and a beneficiary in a favour-giving-receiving situation. Grammatically, the poles are distinguished and bound together by the prepositions to and for; so I call this classic concept to-for gratitude....
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
University of Innsbruck in cooperation with the John Hick Centre for Philosophy of Religion at the University of Birmingham
[2014]
|
| In: |
European journal for philosophy of religion
Year: 2014, Volume: 6, Issue: 3, Pages: 65-83 |
| Standardized Subjects / Keyword chains: | B
Gratitude
/ Religious philosophy
/ Cosmic consciousness
/ God
|
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism |
| Online Access: |
Volltext (doi) Volltext (teilw. kostenfrei) |
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| 520 | |a Classically, gratitude is a tri-polar construal, logically ordering a benefactor, a benefice, and a beneficiary in a favour-giving-receiving situation. Grammatically, the poles are distinguished and bound together by the prepositions to and for; so I call this classic concept to-for gratitude. Classic religious gratitude follows this schema, with God as the benefactor. Such gratitude, when felt, is a religious experience, and a reliable readiness or habit of such construal is a religious virtue. However, atheists have sometimes felt an urge or need for an analogous experience and virtue of gratitude, and theists sometimes feel intellectual discomfort with classical theistic gratitude on consideration of the misfortunes that characterize our life along with its blessings. In response, another conception of religious gratitude has been attempted, a construal that lacks the to-for structure. This paper probes the significance of the benefactor for gratitude, both secular and religious, and, with Søren Kierkegaards help, some features of the theology of classical religious gratitude that dissolve the problem of misfortunes. | ||
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| STB | 0 | 0 | |a Amour de Dieu,Amour de Dieu,Conscience cosmique,Gratitude,Philosophie des religions |
| STC | 0 | 0 | |a Amor de Dios,Amor de Dios,Conciencia cósmica,Filosofía de religión,Gratitud |
| STD | 0 | 0 | |a Amore di Dio,Amore di Dio,Coscienza cosmica,Filosofia della religione,Gratitudine,Riconoscenza,Riconoscenza |
| STE | 0 | 0 | |a 宇宙意识,宗教哲学,对神的爱,对神的爱,爱慕神,对上帝的爱,爱慕神,对上帝的爱,感恩,感谢,感激 |
| STF | 0 | 0 | |a 宇宙意識,宗教哲學,對神的愛,對神的愛,愛慕神,對上帝的愛,愛慕神,對上帝的愛,感恩,感謝,感激 |
| STG | 0 | 0 | |a Amor de Deus,Amor de Deus,Consciência cósmica,Filosofia da religião,Gratidão |
| STH | 0 | 0 | |a Благодарность,Божья любовь (мотив),Божья любовь,Космическое сознание,Философия религии |
| STI | 0 | 0 | |a Αγάπη του Θεού (μοτίβο),Αγάπη του Θεού,Ευγνωμοσύνη,Κοσμική συνείδηση,Φιλοσοφία της θρησκείας |
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