Wittgenstein and the 'Factorization Model' of Religious Belief
In the contemporary literature Wittgenstein has variously been labelled a fideist, a non-cognitivist and a relativist of sorts. The underlying motivation for these attributions seems to be the thought that the content of a belief can clearly be separated from the attitude taken towards it. Such a f...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
University of Innsbruck in cooperation with the John Hick Centre for Philosophy of Religion at the University of Birmingham
[2014]
|
| In: |
European journal for philosophy of religion
Year: 2014, Volume: 6, Issue: 1, Pages: 93-110 |
| Standardized Subjects / Keyword chains: | B
Wittgenstein, Ludwig 1889-1951
/ Religious philosophy
/ Faith content
/ Faith act
|
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism |
| Online Access: |
Volltext (doi) Volltext (teilw. kostenfrei) |
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| 520 | |a In the contemporary literature Wittgenstein has variously been labelled a fideist, a non-cognitivist and a relativist of sorts. The underlying motivation for these attributions seems to be the thought that the content of a belief can clearly be separated from the attitude taken towards it. Such a factorization model which construes religious beliefs as consisting of two independent factors - the beliefs content and the belief-attitude - appears to be behind the idea that one could, for example, have the religious attitude alone (fideism, non-cognitivism) or that religious content will remain broadly unaffected by a fundamental change in attitude (Kusch). In this article I will argue that such a factorization model severely distorts Wittgensteins conception of religious belief. | ||
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