Evaluations of the Mystical Conception of Religion in Russian Synodal Academic Theology and Today's Challenges
The Russian academic theological tradition, scarcely known to the West, was the only milieu wherein the development of philosophy of religion in the pre-revolutionary Russia was under way. Philosophical investigation of the phenomenon of religion was being elaborated in the apologetic context, i.e....
| Subtitles: | Evaluations of the Mystical Conception of Religion in the Russian Academic Theology of the Nineteenth Century and Today's Challenges |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
University of Innsbruck in cooperation with the John Hick Centre for Philosophy of Religion at the University of Birmingham
[2015]
|
| In: |
European journal for philosophy of religion
Year: 2015, Volume: 7, Issue: 2, Pages: 153-175 |
| Standardized Subjects / Keyword chains: | B
Russia
/ Akademie Amriswil
/ Theology
/ Mysticism
/ Conception
/ History 1800-2000
|
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism KBK Europe (East) KDF Orthodox Church |
| Online Access: |
Volltext (doi) Volltext (teilw. kostenfrei) |
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| 245 | 1 | 0 | |a Evaluations of the Mystical Conception of Religion in Russian Synodal Academic Theology and Today's Challenges |c Vladimir K. Shokhin, Russian Academy of Sciences |
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| 520 | |a The Russian academic theological tradition, scarcely known to the West, was the only milieu wherein the development of philosophy of religion in the pre-revolutionary Russia was under way. Philosophical investigation of the phenomenon of religion was being elaborated in the apologetic context, i.e. in critical analysis of non-theistic conceptions of the origin and essence of religion, and the figure of Friedrich Schleiermacher, with his reduction of religion firstly to cosmic feelings and later to the feeling of the ontological dependence, occupied an invariable place in this analysis. The paper deals with critical comments on Schleiermachers Speeches on Religion and Christian Faith made by Victor Kudryavtsev-Platonov and his followers, which are being parsed in turn, as well as with historical links of the later Schleiermacher with phenomenology of religion and typological affinities of the earlier Schleiermacher with the theology of religious pluralism. | ||
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