Refugee Asylum: Deuteronomy’s ‘Disobedient’ Law

Taking the contemporary definition for ‘refugee’ by the UN High Commission for Refugees as a starting point, this article examines the law on refugee asylum in Deut. 23:16-17 for parallel points and concerns, in order to gain insight into the ethics that have driven its composition. This law is comm...

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Détails bibliographiques
Auteur principal: Theocharus, Myrtō 20./21. Jh. (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Sage [2017]
Dans: Studies in Christian ethics
Année: 2017, Volume: 30, Numéro: 4, Pages: 464-474
RelBib Classification:HB Ancien Testament
NCC Éthique sociale
NCD Éthique et politique
ZC Politique en général
Sujets non-standardisés:B Fugitive slaves
B Asylum
B Bible. Old Testament
B fugitive
B runaway slave
B Refugee
B Deuteronomy 23:16-17
B Old Testament ethics
B Refugees
B Social Ethics
B SHEDS
Accès en ligne: Volltext (lizenzpflichtig)
Description
Résumé:Taking the contemporary definition for ‘refugee’ by the UN High Commission for Refugees as a starting point, this article examines the law on refugee asylum in Deut. 23:16-17 for parallel points and concerns, in order to gain insight into the ethics that have driven its composition. This law is commonly included in discussions on slavery due to the use of עֶ֫בֶד, but the identification of this ‘slave’ as a foreign refugee seeking asylum in Israel has not been adequately noted. Examining the law under this identification sheds light on refugee experience and Deuteronomy’s ethical stance on refugee asylum.
ISSN:0953-9468
Contient:Enthalten in: Studies in Christian ethics
Persistent identifiers:DOI: 10.1177/0953946816680136